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Knowledge leads to unity, but Ignorance to diversity. So long as God seems to be outside and far away, there is ignorance. But when God is realised within, that is true knowledge.
Ramakrishna -
One cannot be spiritual as long as one has shame, hatred, or fear.
Ramakrishna
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Knowledge leads to unity, and Ignorance to diversity.
Ramakrishna -
As a boy holding to a post or a pillar whirls about it with headlong speed without any fear or falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger.
Ramakrishna -
As for me, I consider myself as a speck of the dust of the devotee's feet.
Ramakrishna -
Lovers of God do not belong to any caste. … A brāhmin without this love is no longer a brāhmin. And a pariah with the love of God is no longer a pariah. Through bhakti an untouchable becomes pure and elevated.
Ramakrishna -
God is directly perceived by the mind, but not by this ordinary mind. It is the pure mind that perceives God, and at that time this ordinary mind does not function. A mind that has the slightest trace of attachment to the world cannot be called pure. When all the impurities of the mind are removed, you may call that mind Pure Mind or Pure Ātman.
Ramakrishna -
As a piece of rope, when burnt, retains its form, but cannot serve to bind, so is the ego which is burnt by the fire of supreme Knowledge.
Ramakrishna
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Live in the world like a waterfowl. The water clings to the bird, but the bird shakes it off. Live in the world like a mudfish. The fish lives in the mud, but its skin is always bright and shiny.
Ramakrishna -
God is everywhere but He is most manifest in man. So serve man as God. That is as good as worshipping God.
Ramakrishna -
If you want to go east, don't go west.
Ramakrishna -
That knowledge which purifies the mind and heart alone is true Knowledge, all else is only a negation of Knowledge.
Ramakrishna -
The Pure Mind and the Pure Ātman are one and the same thing. Whatever comes up in the Pure Mind is the voice of God.
Ramakrishna -
If you feel proud, let it be in the thought that you are the servant of God, the son of God. Great men have the nature of a child. They are always a child before Him; so they are free from pride. All their strength is of God and not their own. It belongs to Him and comes from Him.
Ramakrishna
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Who may be called a paramahamsa? He who, like a swan, can take the milk from a mixture of milk and water, leaving aside the water. He who, like an ant, can take the sugar from a mixture of sugar and sand, leaving aside the sand.
Ramakrishna -
I have no disciple. I am the servant of the servant of Rama.
Ramakrishna -
Sunlight is one and the same wherever it falls; but only a bright surface like that of water, or of a mirror reflects it fully. So is the light Divine. It falls equally and impartially on all hearts, but the pure and pious hearts of holy men receive and reflect that light well.
Ramakrishna -
This māyā, that is to say, the ego, is like a cloud. The sun cannot be seen on account of a thin patch of cloud; when that disappears one sees the sun. If by the grace of the guru one's ego vanishes, then one sees God.
Ramakrishna -
If a man prays to Thee with a yearning heart, he can reach Thee, through Thy grace, by any path.
Ramakrishna -
The nearer you come to God, the less you are disposed to questioning and reasoning. When you actually attain Him, when you behold Him as the reality, then all noise, all disputations, come to an end.
Ramakrishna
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He who has realized God does not look upon a woman with the eye of lust; so he is not afraid of her. He perceives clearly that women are but so many aspects of the Divine Mother. He worships them all as the Mother Herself.
Ramakrishna -
One can easily realize God if one is free from guile. Spiritual instruction produces quick results in a guileless heart. Such a heart is like well cultivated land from which all the stones have been removed. No sooner is the seed sown than it germinates. The fruit also appears quickly.
Ramakrishna -
Meditate upon the Knowledge and Bliss Eternal, and you will also have bliss. The Bliss indeed is eternal, only it is covered and obscured by ignorance. The less your attachment is towards the senses, the more will be your love towards God.
Ramakrishna -
Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.
Ramakrishna