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Of great wealth there is no real use, except in its distribution, the rest is just conceit.
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The sun, though it passes through dirty places, yet remains as pure as before.
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In civil business; what first? boldness; what second and third? boldness: and yet boldness is a child of ignorance and baseness.
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All superstition is much the same whether it be that of astrology, dreams, omen, retributive judgment, or the like, in all of which the deluded believers observe events which are fulfilled, but neglect and pass over their failure, though it be much more common.
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There is a difference between happiness and wisdom: he that thinks himself the happiest man is really so; but he that thinks himself the wisest is generally the greatest fool.
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It's not what we eat but what we digest that makes us strong; not what we gain but what we save that makes us rich; not what we read but what we remember that makes us learned; and not what we profess but what we practice that gives us integrity.
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...those experiments be not only esteemed which have an immediate and present use, but those principally which are of most universal consequence for invention of other experiments, and those which give more light to the invention of causes; for the invention of the mariner's needle, which giveth the direction, is of no less benefit for navigation than the invention of the sails, which give the motion.
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The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all as things now are with slight endeavour and scanty success.
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It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
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For a man to love again where he is loved, it is the charity of publicans contracted by mutual profit and good offices; but to love a man's enemies is one of the cunningest points of the law of Christ, and an imitation of the divine nature.
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For my name and memory I leave to men's charitable speeches, and to foreign nations and the next ages.
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Read not to contradict and confute, nor to believe and take for granted... but to weigh and consider.
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The man who fears no truths has nothing to fear from lies.
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Even within the most beautiful landscape, in the trees, under the leaves the insects are eating each other; violence is a part of life.
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To conclude, therefore, let no man upon a weak conceit of sobriety or an ill-applied moderation think or maintain that a man can search too far, or be too well studied in the book of God's word, or the book of God's works, divinity or philosophy; but rather let men endeavor an endless progress or proficience in both; only let men beware that they apply both to charity, and not to swelling; to use, and not to ostentation; and again, that they do not unwisely mingle or confound these learnings together.
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For fountains, they are a Great Beauty and Refreshment, but Pools mar all, and make the Garden unwholesome, and full of Flies and Frogs.
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We read that we ought to forgive our enemies; but we do not read that we ought to forgive our friends.
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I work for posterity, these things requiring ages for their accomplishment.
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And because the breath of flowers is far sweeter in the air (where it comes and goes, like the warbling of music) than in the hand, therefore nothing is more fit for that delight than to know what be the flowers and plants that do best perfume the air.
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Opportunity makes a thief.
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Envy is ever joined with the comparing of a man's self; and where there is no comparison, no envy.
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'You err, not knowing the Scriptures nor the power of God' This canon is the mother of all canons against heresy; the causes of error are two; the ignorance of the will of God, and the ignorance or not sufficient consideration of his power.
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If you want to convey fact, this can only ever be done through a form of distortion. You must distort to transform what is called appearance into image.
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He that defers his charity 'till he is dead, is (if a man weighs it rightly) rather liberal of another man's, than of his own.