Fyodor Dostoevsky Quotes
In such situations, of course, people don't nurse their anger silently, they moan aloud; but these are not frank, straightforward moans, there is a kind of cunning malice in them, and that's the whole point. Those very moans express the sufferer's delectation; if he did not enjoy his moans, he wouldn't be moaning.
Quotes to Explore
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My pessimism goes to the point of suspecting the sincerity of the pessimists.
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Suffering passes, while love is eternal. That's a gift that you have received from God. Don't waste it.
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In Gnosticism, the physical world did not ultimately matter - which meant physical suffering did not matter either. Seeking 'enlightenment' meant cultivating an attitude of detachment, even indifference.
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Over and over I'm on the point of giving it up.
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I aim to direct as much as I act at some point in time.
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First of all, do any of you here think it's a crime to help a suffering human end his agony? Any of you think it is? Say so right now. Well, then, what are we doing here?
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We are all quick to point out all the differences but not as willing to accept what bonds us as humans.
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The defection of Hussein Kamel was a turning point in the U.N.-imposed disarmament of Iraq in the 1990s.
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There isn't much room for an outsider point of view in print any more.
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I was an independent developer and started Junction Point in January of 2005.
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When you are suffering, you become more understanding about yourself, but also about other people's sufferings too. That's the first step to understand somebody is to understand their sufferings. So then love follows.
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There's nothing wrong in suffering, if you suffer for a purpose. Our revolution didn't abolish danger or death. It simply made danger and death worthwhile.
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Gifts must affect the receiver to the point of shock.
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Too much self-centered attitude, you see, brings, you see, isolation. Result: loneliness, fear, anger. The extreme self-centered attitude is the source of suffering.
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Life ceases to be so oppressive: we are free to give our own lives meaning and purpose, free to redeem our suffering by making something of it.
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In order to be cruel we have to close our hearts to the suffering of the other.
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The cause of suffering is that the unbounded Self is overshadowed by the world.
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For many people, commuting is the worst part of the day, and policies that can make commuting shorter and more convenient would be a straightforward way to reduce minor but widespread suffering.
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Humans will always endure suffering - even accepting the fact that we're going to die will cause us suffering, and from that stems a little pessimism and negativity that all of us are susceptible to.
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Ultimately, I don't know if love is an organizing principle we choose or if it's innate. I'm not sure the distinction matters to me much anymore; I just care about how we can reduce unnecessary suffering. I think that means learning to love in both the micro and the macro; engaging in ethical action at the level of intimacy and friendship, but also at the vocational level through our chosen work in the world, our right livelihood.
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If we cut our batch sizes in half, then I guess that at any one time we’d have half the work-in-process on the floor. I guess that means we’d only need half the investment in work-in-process to keep the plant working. If we could work it out with our vendors, we could conceivably cut all our inventories in half, and by cutting our inventories in half, we reduce the amount of cash tied up at any one time, which eases the pressure on cash flow.
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Being a lawyer in New York sucks because you're working eighty, sometimes a hundred hours a week.
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From Caesar's legions to the Napoleonic wars. From the Reformation, the Enlightenment and the industrial revolution to the defeat of nazism. We have helped to write European history, and Europe has helped write ours.
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In such situations, of course, people don't nurse their anger silently, they moan aloud; but these are not frank, straightforward moans, there is a kind of cunning malice in them, and that's the whole point. Those very moans express the sufferer's delectation; if he did not enjoy his moans, he wouldn't be moaning.
