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Be careful when you cast out your demons that you don’t throw away the best of yourself.
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Real dancers are the ones who can hear the music in their soul.
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Truth is the kind of error without which a certain species of life could not live. The value for life is ultimately decisive.
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The individual has always to struggle to keep from being overwhelmed by the tribe.
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When virtue has slept, she will get up more refreshed.
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Shared joys make a friend, not shared sufferings.
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What is the truth, but a lie agreed upon.
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Marriage was contrived for ordinary people, for people who are capable of neither great love nor great friendship, which is to say, for most people--but also for those exceptionally rare ones who are capable of love as well as of friendship.
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Christianity is a metaphysics of the hangman.
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That whatever a man says, promises, or resolves in passion he must stick to later on when he is cold and sober--this demand is among the heaviest burdens that weigh on humankind.
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The priest knows, as every one knows, that there is no longer any "God," or any "sinner," or any "Saviour" that "free will" and the "moral order of the world" are lies : serious reflection, the profound self conquest of the spirit, allow no man to pretend that he does not know it.
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There is an innocence in admiration; it is found in those to whom it has never yet occurred that they, too, might be admired some day.
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The purpose of criminal law is to punish the enemies of those in power.
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There still shines the most important nuance by virtue of which the noble felt themselves to be men of a higher rank. They designate themselves simply by their superiority in power (as "the powerful," "the masters," "the commanders") or by the most clearly visible signs of this superiority, for example, as "the rich," "the possessors" (this is the meaning of 'Arya,' and of corresponding words in Iranian and Slavic).
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Heroism--that is the disposition of a man who aspires to a goal compared to which he himself is wholly insignificant. Heroism is the good will to self-destruction.
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He who knows himself to be profound endeavors to be clear; he who would like to appear profound to the crowd endeavors to be obscure.
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When good friends praise a gifted person he often appears to be delighted with them out of politeness and goodwill, but in reality he feels indifferent.
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In this state one enriches everything out of one's own fullness: whatever one sees, whatever wills is seen swelled, taut, strong, overloaded with strength. A man in this state transforms things until they mirror his power—until they are reflections of his perfection. This having to transform into perfection is—art.
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A living being seeks, above all, to discharge its strength. Life is will to power.
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I am Zarathustra the Godless: where shall I find my equal? All those who give themselves their own will and renounce all submission, they are my equals.
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It is certainly not the least charm of a theory that it is refutable; it is precisely thereby that it attracts the more subtle minds. It seems that the hundred-times-refuted theory of the "free will" owes its persistence to this charm alone; some one is always appearing who feels himself strong enough to refute it.
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The enormous expectation having to do with sexual love and the shame involved in this expectation degrades all a woman's perspectives from the start.
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Righteousness exalteth a nation.
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Man would sooner have the Void for his purpose than be void of Purpose.