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We come to recognize that playfulness, as a philosophical stance, can be very serious indeed; and moreover, that it possesses an unfailing capacity to arouse ridicule and hostility in those among us who crave certainty, reverence, and restraint.
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Yet where is your inner value when you no longer know what it is to breathe freely; when you no longer have freedom over your own selves.
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Precisely the least, the softest, lightest, a lizard's rustling, a breath, a flash, a moment - a little makes the way of the best happiness.
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There is a stupid humility that is quite common and when a person is afflicted with it, he is once and for all disqualified for being a disciple of knowledge.
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The great epochs of our life come when we gain the courage to rechristen our evil as what is best in us.
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To escape boredom, man works either beyond what his usual needs require, or else he invents play, that is, work that is designed to quiet no need other than that for working in general.
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Judgments, value judgments concerning life, for or against, can in the last resort never be true: they possess value only as symptoms, they come into consideration only as symptoms - in themselves such judgments are stupidities.
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What if God were not exactly truth, and if this could be proved? And if he were instead the vanity, the desire for power, the ambitions, the fear, and the enraptured and terrified folly of mankind?
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. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!
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We must understand how to hide in darkness in order to escape the gnat-swarms of utterly annoying admirers.
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It is nobler to declare oneself wrong than to insist on being right --especially when one is right.
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Only ideas won by walking have any value.
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Too long, the earth has been a madhouse!
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What the father kept silent the son speaks out.
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I will make an attempt to attain freedom, the youthful soul says to itself; and is it to be hindered in this by the fact that two nations happen to hate and fight one another, or that two continents are separated by an ocean, or that all around it a religion is taught with did not yet exist a couple of thousand years ago. All that is not you, it says to itself.
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Man is something that is to be surpassed.
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Thus the will to power strives towards oppositions, towards displeasure. There is a will to suffering at the foundation of all organic life (contrary to "happiness" as "goal").
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People who comprehend a thing to its very depths rarely stay faithful to it forever. For they have brought its depths into the light of day: and in the depths there is always much that is unpleasant to see.
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About what we neither know nor feel precisely while awake-whether we have a good or a bad conscience toward a certain person-our dreams instruct us fully and unambiguously.
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To use the same words is not a sufficient guarantee of understanding; one must use the same words for the same genus of inward experience; ultimately one must have one's experiences in common.
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The advent of the Christian God, as the maximum god attained so far, was therefore accompanied by the maximum feeling of guilty indebtedness on earth.
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Even truthfulness is but one means to knowledge, a ladder--but not the ladder.
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We are so fond of being out among nature, because it has no opinions about us.
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When there is a choice about it, a great sacrifice is preferable to a small sacrifice, because we compensate ourselves for a greatone with self-admiration, which is not possible with a small one.