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In large states public education will always be mediocre, for the same reason that in large kitchens the cooking is usually bad.
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If a man has character, he has also his typical experience, which always recurs.
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With deep men, as with deep wells, it takes a long time for anything that falls into them to hit bottom. Onlookers, who almost never wait long enough, readily suppose that such men are callous and unresponsive--or even boring.
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Even the bravest only rarely have courage for what they really know.
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What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine.
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When I contemplated purpose I also contemplated chance and foolishness.
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I am a disciple of the philosopher Dionysus, I would rather be a satyr than a saint.
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A lack of the historical sense is the hereditary fault of all philosophers.
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One should not wrongly reify 'cause' and 'effect,' as the natural scientists do (and whoever, like them, now 'naturalizes' in his thinking), according to the prevailing mechanical doltishness which makes the cause press and push until it 'effects' its end; one should use 'cause' and 'effect' only as pure concepts, that is to say, as conventional fictions for the purpose of designation and communication-not for explanation.
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Many writers are neither spirit nor wine, but rather spirits- of-wine: they can catch fire, and then they give off heat.
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Let old ones go. Dont be a memory-monger! Once you were young──now you are even younger.
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I love him who is ashamed when the dice fall in his favour, and who then asketh: "Am I a dishonest player?" - for he is willing to succumb.
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Sleep is no mean art.
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Remain faithful to the earth, my brothers, with the power of your virtue. Let your gift-giving love and your knowledge serve the meaning of the earth. Thus I beg and beseech you. Do not let them fly away from earthly things and beat with their wings against eternal walls. Alas, there has always been so much virtue that has flown away. Lead back to the earth the virtue that flew away, as I do—back to the body, back to life, that it may give the earth a meaning, a human meaning.
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There they laugh: they do not understand me; I am not the mouth for these ears.
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As a result, nature is something entirely different from what comes to mind when we invoke its name.
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That faith makes blessed under certain circumstances, that blessedness does not make of a fixed idea a true idea, that faith moves no mountains but puts mountains where there are none: a quick walk through a madhouse enlightens one sufficiently about this.
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Science rushes headlong, without selectivity, without "taste," at whatever is knowable, in the blind desire to know all at any cost.
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I love something: and scarcely do I love it completely when the tyrant in me says: "I want that in sacrifice." This cruelty is in my entrails. Behold! I am evil.
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The best friend will probably acquire the best wife, because a good marriage is founded on the talent for friendship.
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Germany is a great nation only because its people have so much Polish blood in their veins.
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As soon as we are shown the existence of something old in a new thing, we are pacified.
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If it is true to say of the lazy that they kill time, then it is greatly to be feared that an era which sees its salvation in public opinion, this is to say private laziness, is a time that really will be killed: I mean that it will be struck out of the history of the true liberation of life. How reluctant later generations will be to have anything to do with the relics of an era ruled, not by living men, but by pseudo-men dominated by public opinion.
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Socrates ... is the first philosopher of life [Lebensphilosoph], ... Thinking serves life, while among all previous philosophers life had served thought and knowledge. ... Thus Socratic philosophy is absolutely practical: it is hostile to all knowledge unconnected to ethical implications.