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Like the creatures of the forest and the sea, I love To lose myself for a while.
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I need solitude, which is to say, recovery, return to my self, the breath of a free, light, playful air.
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If you have an enemy, do not requite him evil with good, for that would put him to shame. Rather prove that he did you some good.
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Man's maturity: to have regained the seriousness that he had as a child at play.
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The disappointed one speaks. I searched for great human beings; I always found only the apes of their ideals.
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In those days it was possible for a Greek to flee from an over-abundant reality as though it were but the tricky scheming off the imagination-and to flee, not like Plato into the land of eternal ideas, into the workshop off the world-creator, feasting one's eyes on the unblemished unbreakable archetypes, but into the rigor mortis off the coldest emptiest concept off all, the concept of being.
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A pair of powerful spectacles has sometimes sufficed to cure a person in love.
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We talk so abstractly about poetry because all of us are usually bad poets.
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The 'kingdom of God' is not something one waits for; it has no yesterday or tomorrow, it does not come 'in a thousand years' - it is an experience within a heart; it is everywhere, it is nowhere...
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It was Christianity which first painted the devil on the worlds walls; It was Christianity which first brought sin into the world. Belief in the cure which it offered has now been shaken to it's deepest roots; but belief in the sickness which it taught and propagated continues to exists.
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The deeper minds of all ages have had pity for animals.
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There is nothing more necessary than truth, and in comparison with it everything else has only secondary value. This absolute will to truth: what is it? Is it the will to not allow ourselves to be deceived? Is it the will not to deceive? One does not want to be deceived, under the supposition that it is injurious, dangerous, or fatal to be deceived.
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It is the privilege of greatness to confer intense happiness with insignificant gifts.
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Now we will no longer concede so easily that anyone has the truth; the rigorous methods of inquiry have spread sufficient distrust and caution, so that we experience every man who represents opinions violently in word and deed as any enemy of our present culture, or at least as a backward person. And in fact, the fervor about having the truth counts very little today in relation to that other fervor, more gentle and silent, to be sure, for seeking the truth, a search that does not tire of learning afresh and testing anew.
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There are no facts, only interpretations.
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Today a man of knowledge might well feel as though he were God transformed into an animal.
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We ought to fear a man who hates himself, for we are at risk of becoming victims of his anger and revenge. Let us then try to lure him into self-love.
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I am almost equal to a shadow.
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For the longest time, marriage has had a guilty conscience about itself. Should we believe it?--Yes, we should believe it.
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Whatever the State saith is a lie; whatever it hath is a theft: all is counterfeit in it, the gnawing, sanguinary, insatiate monster.
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Gradually it has become clear to me what every great philosophy so far has been: namely, the personal confession of its author and a kind of involuntary and unconscious memoir.
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Men are even lazier than they are timorous, and what they fear most is the troubles with which any unconditional honesty and nudity would burden them.
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... hitherto we have been permitted to seek beauty only in the morally good - a fact which sufficiently accounts for our having found so little of it and having had to seek about for imaginary beauties without backbone! - As surely as the wicked enjoy a hundred kinds of happiness of which the virtuous have no inkling, so too they possess a hundred kinds of beauty; and many of them have not yet been discovered.
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The Devil has the broadest perspectives for God; therefore, he keeps so far away from God -- the Devil being the most ancient friend of wisdom.