Charles Sanders Peirce Quotes
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May some future student go over this ground again, and have the leisure to give his results to the world.
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A finite interval of time generally contains an innumerable series of feelings; and when these become welded together in association the result is a general idea.
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The difference between a pessimistic and an optimistic mind is of such controlling importance in regard to every intellectual function, and especially for the conduct of life, that it is out of the question to admit that both are normal, and the great majority of mankind are naturally optimistic.
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Bad reasoning as well as good reasoning is possible; and this fact is the foundation of the practical side of logic.
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The next simplest feature that is common to all that comes before the mind, and consequently, the second category, is the element of Struggle.
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Let me now try to gather up all these odds and ends of commentary and restate the law of mind, in a unitary way.
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The word 'God,' so 'capitalised' (as we Americans say), is the definable proper name, signifying Ens necessarium; in my belief Really creator of all three Universes of Experience.
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Generality is, indeed, an indispensable ingredient of reality; for mere individual existence or actuality without any regularity whatever is a nullity. Chaos is pure nothing.
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Understand me well. My appeal is to observation - observation that each of you must make for himself.
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One of the most marked features about the law of mind is that it makes time to have a definite direction of flow from past to future. ...This makes one of the great contrasts between the law of mind and the law of physical force, where there is no more distinction between the two opposite directions in time than between moving northward and moving southward.
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In all the works on pedagogy that ever I read - and they have been many, big, and heavy - I don't remember that any one has advocated a system of teaching by practical jokes, mostly cruel. That, however, describes the method of our great teacher, Experience. She says,
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I define a Sign as anything which is so determined by something else, called its Object, and so determines an effect upon a person, which effect I call its Interpretant, that the latter is thereby mediately determined by the former.
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To say, therefore, that thought cannot happen in an instant, but requires a time, is but another way of saying that every thought must be interpreted in another, or that all thought is in signs.
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Mere imagination would indeed be mere trifling; only no imagination is mere.
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Effort supposes resistance.
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It has never been in my power to study anything, - mathematics, ethics, metaphysics, gravitation, thermodynamics, optics, chemistry, comparative anatomy, astronomy, psychology, phonetics, economics, the history of science, whist, men and women, wine, metrology, except as a study of semeiotic.
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How can a past idea be present?... it can only be going, infinitesimally past, less past than any assignable past date. We are thus brought to the conclusion that the present is connected to the past by a series of real infinitesimal steps.
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Some minds will jump here jump to the conclusion that a past idea cannot in any sense be present. But that is hasty and illogical. How extravagant too, to pronounce our whole knowledge of the past to be mere delusion! Yet it would seem that the past is completely beyond the bounds of possible experience as a Kantian thing-in-itself.
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The consciousness of a general idea has a certain 'unity of the ego' in it, which is identical when it passes from one mind to another. It is, therefore, quite analogous to a person, and indeed, a person is only a particular kind of general idea.
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The final upshot of thinking is the exercise of volition, and of this thought no longer forms a part; but belief is only a stadium of mental action, an effect upon our nature due to thought, which will influence future thinking.
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Every new concept first comes to the mind in a judgment.
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Lecture II : The Universal Categories, § 2 : Struggle, CP 5.51
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Consciousness must essentially cover an interval of time; for if it did not, we could gain no knowledge of time, and not merely no veracious cognition of it, but no conception whatever. We are therefore, forced to say that we are immediately conscious through an infinitesimal interval of time.
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Unless man have a natural bent in accordance with nature's, he has no chance of understanding nature at all.