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	They told me I had been sick twelve days, lying like dead all the while, and that Whirlwind Chaser, who was Standing Bear's uncle and a medicine man, had brought me back to life.   
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	The power of a thing or an act is in the meaning and the understanding.   
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	Flames were rising from the waters and in the flames a blue man lived.   
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	When I got back to my father and mother and was sitting up there in our tepee, my face was still all puffed and my legs and arms were badly swollen; but I felt good all over and wanted to get right up and run around.   
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	I looked below and saw my people there, and all were well and happy except one, and he was lying like the dead - and that one was myself.   
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	And when I breathed, my breath was lightning.   
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	You remember that my great vision came to me when I was only nine years old, and you have seen that I was not much good for anything until after I had performed the horse dance near the mouth of the Tongue River during my eighteenth summer.   
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	The Great Spirit is everywhere; He hears whatever is in our minds and our hearts, and it is not necessary to speak to Him in a loud voice.   
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	My friend, I am going to tell you the story of my life, as you wish; and if it were only the story of my life I think I would not tell it; for what is one man that he should make much of his winters, even when they bend him like a heavy snow?   
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	And as I looked ahead, the people changed into elks and bison and all four-footed beings and even into fowls, all walking in a sacred manner on the good red road together.   
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	Grown men can learn from very little children for the hearts of little children are pure. Therefore, the Great Spirit may show to them many things which older people miss.   
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	Then the bay horse spoke to me again and said: 'See how your horses all come dancing!' I looked, and there were horses, horses everywhere - a whole skyfull of horses dancing around me.   
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	If the vision was true and mighty, as I know, it is true and mighty yet; for such things are of the spirit, and it is in the darkness of their eyes that men get lost.   
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	I think I have told you, but if I have not, you must have understood, that a man who has a vision is not able to use the power of it until after he has performed the vision on earth for the people to see.   
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	The soldiers did go away and their towns were torn down; and in the Moon of Falling Leaves (November), they made a treaty with Red Cloud that said our country would be ours as long as grass should grow and water flow.   
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	In sorrow I am sending a feeble voice, O Six Powers of the World. Hear me in my sorrow, for I may never call again. O make my people live!   
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	The boys of my people began very young to learn the ways of men, and no one taught us; we just learned by doing what we saw, and we were warriors at a time when boys now are like girls.   
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	Perhaps you have noticed that even in the slightest breeze you can hear the voice of the cottonwood tree; this we understand is its prayer to the Great Spirit, for not only men, but all things and all beings pray to Him continually in different ways.   
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	All the things of the universe are joined with you who smoke the pipe - All send their voices to Wakan-Tanka, the Great Spirit. When you pray with this pipe, you pray for and with everything.   
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	… behind me there were ghosts of people like a trailing fog as far as I could see - grandfathers of grandfathers and grandmothers of grandmothers without number.   
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	So I took the bright red stick and at the center of the nation's hoop I thrust it in the earth.   
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	This center which is here, but which we know is really everywhere, is Wakan-Tanka.   
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	I know now what this meant, that the bison were the gift of a good spirit and were our strength, but we should lose them, and from the same good spirit we must find another strength.   
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	Then a Voice said: 'Behold this day, for it is yours to make. Now you shall stand upon the center of the earth to see, for there they are taking you.'   
