Emily Dickinson Quotes
The minister today preached about death and judgment, and what would become of those who behaved improperly - and somehow it scared me. He preached such an awful sermon I didn't think I should ever see you again until the Judgment Day. The subject of perdition seemed to please him somehow.
Quotes to Explore
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There is no harm in patience, and no profit in lamentation. Death is easier to bear (than) that which precedes it, and more severe than that which comes after it. Remember the death of the Apostle of God, and your sorrow will be lessened.
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The words of a dead man are modified in the guts of the living.
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What makes life worth living? Better surely, to yield to the stain of suicide blood in me and seek forgetfulness in the embrace of cold dark death.
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Is life so dear or peace so sweet as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take, but as for me, give me liberty, or give me death!
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Islam is a religion of success. Unlike Christianity, which has as its main image, in the west at least, a man dying in a devastating, disgraceful, helpless death.
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I think that God prepared me for Chris's death in some ways, because I've seen other people lose their spouses. I've known for a long time that life isn't fair.
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When it comes to jump-starting the intricate machinery of recollection, there's nothing more effective than the scent of approaching death.
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The amount of death terror experienced is closely related to the amount of life unlived.
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I will admit, like Socrates and Aristotle and Plato and some other philosophers, that there are instances where the death penalty would seem appropriate.
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Live your life that the fear of death can never enter your heart.
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Our life dreams the Utopia. Our death achieves the Ideal.
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The death of any man aged 56 is very sad for his widow and family. And no one would deny that Steve Jobs was a brilliant and highly innovative technician, with great business flair and marketing ability.
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Death does not exist.
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I lived for nearly seven years with the awareness that death was my everyday companion.
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The early years of my life were very, very traumatic. It was scary, because any child knew that death was sort of lurking around Europe as far as Jews were concerned.
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I didn't really get London until I read Dickens. Then I was charmed to death by it.
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My mother's belief in spiritual healers grew stronger after our family went through a rough patch following my father's death. Sufi saint Karimullah Shah Kadri changed our lives, and all of us converted to Sufism. But it wasn't an instantaneous decision - it took us 10 years to convert. The change in religion was like washing away the past.
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Tradition demands that we not speak poorly of the dead.
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I understand what happens to the brain when people are near death, and I had always believed there were good scientific explanations for the heavenly out-of-body journeys described by those who narrowly escaped death.
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The world to me is a dream and the people in it are sleepers. I have known a few instances of intensity but that is all. I want to find a world in which these instances are united. Shall I succeed? I scarcely care. What is important is to try & learn to live, and in relation to everything – not isolated. This isolation is death to me.
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Theory should be ever more demanding of our empirical resources. Simultaneously, data should be ever more demanding of the empirical relevance of theory and of the theorist's expertise in working imaginatively on problems of the world, rather than on stylized problems of the imagination.
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And there is something great about knowing that my only job is to be as happy as I can be about my life, and feel as good as I can about myself, and to lead as full and eventful a life as I can, so that it doesn’t ever feel like I’m just waiting around for some guy to ask me out. And most importantly, it’s good for us all to remember that we don’t need to scheme and plot and beg to get someone to ask us out. We’re fantastic.
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The minister today preached about death and judgment, and what would become of those who behaved improperly - and somehow it scared me. He preached such an awful sermon I didn't think I should ever see you again until the Judgment Day. The subject of perdition seemed to please him somehow.
