Blase J. Cupich Quotes
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I take time to be with people, and I learn a lot.
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The long arc of history that recounts the Catholic Church's embrace of people of all faiths and none in providing health, education, and welfare in society is as incontestable as it is impressive.
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For me, the real goal is how do we make vibrant and vital faith communities that are sustainable for the long run.
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The open and generous nature of the American people has the capacity to astonish and push boundaries. We crowdfund, sign petitions, dump buckets of ice on ourselves, and embrace new ways of relating to our environment.
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Collaborative governance needs to be more than calling on the advice and competence of others to make up for our episcopal shortcomings. Rather, governance involves seeking how God is revealing his work through others in the community.
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There is a temptation to have shortcuts and not put in the time and the effort. I think you have to be willing to talk to people and sit sometimes around a table and listen to other people.
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Some pro-life advocates focus almost exclusively on the rights and suffering of the unborn baby, while some pro-choice advocates focus equally exclusively on the rights and suffering of pregnant women. This is a distortion of the moral choice that confronts us as a society.
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We are called to care for those sickened by pollution, house those displaced by environmental calamities, and heal the spirits of those - especially our youth - who are disheartened by a world where human survival is now in question.
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The Catholic Church is an enormous footprint in Chicago, doing a lot of good. That aspiration is felt by a lot of people - that the church succeed - because it will be good for society.
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There is a synergy between the way Croatians approach life and the way Jesuits do. Croatians are very real about situations. We don't gloss over things. If there are issues to deal with, you deal with them.
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Science can and should inform debate about abortion and the law. But science does not resolve questions of moral value and moral choice.
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Abortion is a searing and divisive public policy issue precisely because two significant sets of rights are in conflict, and no matter which set of laws it enacts, society must choose between those rights.
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We want to let people know that we can build solidarity with suffering folks so that they are not excluded, they are integrated.
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We help immigrants because we are an immigrant nation, and we are an immigrant church. We've always done that; this is nothing new to us. This is not a new venture for us. It's who we are and have been from the very beginning of the history of the Catholic Church in this country.
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People think sometimes there is a 'Catholic vote' because of one particular issue. This demeans who we are as a Catholic community. We should take the whole thing... We take everything.
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The state and its leaders have not only a responsibility but also a vested interest in defending the sacredness and value of every human life.
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I think that the Pope has trust in every bishop that is appointed.
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When the state imposes the death penalty, it proclaims that taking one human life counterbalances the taking of another life. This assumption is profoundly mistaken.
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Here are the ingredients of a tragedy: untreated mental illness, a society where life is cheap and crime is glamorized, and a ready supply of firearms.
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Every school that I have ever attended, except for kindergarten, I went to a Catholic institution.
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Pope Francis tells us who he is by pointing to Caravaggio's St. Matthew: 'Here, this is me, a sinner on whom the Lord has turned his gaze.' He is telling us that he has experienced the same rush of speechless wonder and graced love Caravaggio depicts in his painting.
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We must band together to call for gun-control legislation. We must act in ways that promote the dignity and value of human life.
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White supremacy is a sin. Neo-Nazism is a sin.
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I don't want the abnormal or something special. I want to have a normal life.