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Some of the greatest Christians I know are people who don't actually have a kind of faith system that they believe in. But, in their activity, the way they conduct themselves, there's a goodness there.
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For me, the real goal is how do we make vibrant and vital faith communities that are sustainable for the long run.
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We are called to care for those sickened by pollution, house those displaced by environmental calamities, and heal the spirits of those - especially our youth - who are disheartened by a world where human survival is now in question.
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It's important for people to give every leader the chance to step forward and look for ways to have dialogue.
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Collaborative governance needs to be more than calling on the advice and competence of others to make up for our episcopal shortcomings. Rather, governance involves seeking how God is revealing his work through others in the community.
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Some pro-life advocates focus almost exclusively on the rights and suffering of the unborn baby, while some pro-choice advocates focus equally exclusively on the rights and suffering of pregnant women. This is a distortion of the moral choice that confronts us as a society.
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Every school that I have ever attended, except for kindergarten, I went to a Catholic institution.
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There is a temptation to have shortcuts and not put in the time and the effort. I think you have to be willing to talk to people and sit sometimes around a table and listen to other people.
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I want to be a partner with business, labor, civic leaders, foundations, other churches so that we can work together... If I can talk to all of these people and have something in common, maybe I can get them to see that they also have something in common with each other when we come together.
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We help immigrants because we are an immigrant nation, and we are an immigrant church. We've always done that; this is nothing new to us. This is not a new venture for us. It's who we are and have been from the very beginning of the history of the Catholic Church in this country.
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We want to let people know that we can build solidarity with suffering folks so that they are not excluded, they are integrated.
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Christ receives people; because of that mercy, conversion happens.
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People think sometimes there is a 'Catholic vote' because of one particular issue. This demeans who we are as a Catholic community. We should take the whole thing... We take everything.
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I don't want the abnormal or something special. I want to have a normal life.
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The state and its leaders have not only a responsibility but also a vested interest in defending the sacredness and value of every human life.
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We are a people unafraid to welcome 'your tired, your poor, your huddled masses,' because we measure others by the quality of their hopes for the future, not by the circumstances of their birth.
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I think that the Pope has trust in every bishop that is appointed.
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There is a synergy between the way Croatians approach life and the way Jesuits do. Croatians are very real about situations. We don't gloss over things. If there are issues to deal with, you deal with them.
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Pope Francis tells us who he is by pointing to Caravaggio's St. Matthew: 'Here, this is me, a sinner on whom the Lord has turned his gaze.' He is telling us that he has experienced the same rush of speechless wonder and graced love Caravaggio depicts in his painting.
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Here are the ingredients of a tragedy: untreated mental illness, a society where life is cheap and crime is glamorized, and a ready supply of firearms.
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Abortion is a searing and divisive public policy issue precisely because two significant sets of rights are in conflict, and no matter which set of laws it enacts, society must choose between those rights.
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White supremacy is a sin. Neo-Nazism is a sin.
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We budget quite a bit of money every year in order to assist people who are migrating here, people who are trying to enter into our society and be a part of the American dream.
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The Second Amendment was passed in an era when organized police forces were few and citizen militias were useful in maintaining the peace.