Martin Jacques Quotes
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If you are white, racism is too easily ignored and forgiven, regarded as of burning concern only to the ethnic minorities, and therefore of relatively marginal significance.
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In its heyday, the car was an expression of technical flair and design genius: the original Mini, the Beetle, the 2CV, and the Fiat 500 were all, in their various ways, inspired incarnations of functionality.
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Following the end of the Cold War, there was much discussion concerning the point of NATO. In the event, it was reinvented as a means of reducing Russia's reach on its western frontiers and seeking to isolate it. Its former East European client states were admitted to NATO, as were the Baltic states.
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If anything, Brown is more oriented towards the other side of the Atlantic than Blair. Most of his reforming ideas and intellectual influences seem to come from the United States, and in a recent speech he went to great lengths to emphasise the historical affinity and shared characteristics of the U.K. and the U.S.
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The election of Shinzo Abe as the leader of Japan's ruling Liberal Democratic party and now prime minister will have profound repercussions for Japan and East Asia. Most western commentary during the premiership of Junichiro Koizumi has been concerned with the extent to which Japan has allowed a freer rein to market forces.
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My guess is that good and bad parenting is spread fairly evenly across different social groups. But can you imagine Tony Blair lecturing the middle class on how to bring up their children? He is far more comfortable as a latter-day exponent of the Poor Law mentality.
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Racism always exists cheek by jowl with, inside, and alongside culture and class. As a rule, it is inseparable from them. That is why, for example, food, language and names assume such importance in racial prejudice.
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Our leaders increasingly see fit to lecture the ethnic minorities on the need to integrate, including of course the need to speak English. What about the need, though, for Britain to integrate with the rest of the world?
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We all know what is meant by the term 'international community,' don't we? It's the West, of course, nothing more, nothing less. Using the term 'international community' is a way of dignifying the West, of globalising it, of making it sound more respectable, more neutral and high-faluting.
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In my experience (I am the lone father of an eight-year-old boy who lost his mother when he was one year old), parenting is the most difficult of all jobs: forget your chief executives, editors, prime ministers and the like - parenting is far more challenging.
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It is not an accident that developing countries - virtually the whole of East Asia, for example - view the role of the state in a far more interventionist way than does the Anglo-Saxon world. Laissez-faire and free markets are the favoured means of the powerful and privileged.
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The 21st century will be quite unlike the preceding two centuries, in which power was located in Europe and the U.S., and the rest of the world consisted of mere supplicants and bit players.
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Ever since the Meiji restoration in 1868, Japan has turned its back on Asia in general and China in particular: its pattern of aggression from 1895 onwards and the colonies that resulted were among the consequences.
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Although one of the key justifications for the Vietnam war was to prevent the spread of communism, the U.S. defeat was to produce nothing of the kind: apart from the fact that Cambodia and Laos became embroiled, the effects were essentially confined to Vietnam.
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After its defeat in the Second World War, Japan, unlike Germany, failed to show true contrition or give a fulsome apology, though it showered its neighbours, including China, with generous economic assistance. Only in 1995 did it finally offer an apology, but this was of the most limited and formulaic kind.
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Already 2008 has proved a tumultuous year in terms of global perceptions of China, and there are still 59 days to go until the Beijing Olympics. The tragedy of the Sichuan earthquake followed hard on the heels of the riots in Tibet and the demonstrations surrounding the Olympic torch relay.
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At the heart of globalisation is a new kind of intolerance in the West towards other cultures, traditions and values, less brutal than in the era of colonialism, but more comprehensive and totalitarian.
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In the aftermath of 9/11 and in the build-up to the invasion of Iraq, few questioned the idea that the United States was likely to be the extant superpower for several decades to come. Few anticipated how quickly the neoconservative project would run into the sands - or that China would rise so quickly.
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Sport is increasingly played according to the tune, and rules, of those with the biggest bucks, whether their practices be legal or illegal.
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Always beware your moment of triumphalism: such emotions are a poor steer on the future.
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We still insist, by and large, in thinking that we can understand China by simply drawing on Western experience, looking at it through Western eyes, using Western concepts. If you want to know why we unerringly seem to get China wrong... this is the reason.
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The World Cup is not just a great global sporting event, it is also inscribed with much deeper cultural and political importance.
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Blair worshipped Thatcherism, could see little or no wrong in it, believed that that was what the country needed, thought that there was no alternative, regarded it as a legacy that had to be built on rather than rejected.
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If the Age of Sport has been all champagne and roses hitherto, then expect our love affair with its newly-acquired prominence to become increasingly tainted by scandals about cheating. Sport is losing its shine and allure.