Martin Jacques Quotes
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An increasingly multipolar world requires an entirely different kind of U.S. foreign policy: far from being unilateralist, it necessitates a complex form of power-sharing on both a global and regional basis.
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In its heyday, the car was an expression of technical flair and design genius: the original Mini, the Beetle, the 2CV, and the Fiat 500 were all, in their various ways, inspired incarnations of functionality.
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If anything, Brown is more oriented towards the other side of the Atlantic than Blair. Most of his reforming ideas and intellectual influences seem to come from the United States, and in a recent speech he went to great lengths to emphasise the historical affinity and shared characteristics of the U.K. and the U.S.
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We still insist, by and large, in thinking that we can understand China by simply drawing on Western experience, looking at it through Western eyes, using Western concepts. If you want to know why we unerringly seem to get China wrong... this is the reason.
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With the United States in slow long-term decline, how will that affect the position of English? And where will all that leave monolingual Britain? Our political leaders like to boast about how global Britain is, but when it comes to languages, it is near the bottom of the global league, together with another island state, Japan.
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The era when the United States was the dominant global power is steadily coming to an end, and it must find a way of acknowledging this and framing its ambitions and interests accordingly. Instead of claiming the right to continuing primacy in east Asia, for example, it should seek to share that primacy with China.
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The American model was celebrated by Thatcherites and New Labour alike, California worshipped as the model of the future, 'Anglo-Saxon' embalmed as the fitting metaphor for the shared Anglo-American legacy, Europe denigrated and the rest of the world ignored.
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At the heart of globalisation is a new kind of intolerance in the West towards other cultures, traditions and values, less brutal than in the era of colonialism, but more comprehensive and totalitarian.
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I admired Margaret Thatcher - while abhorring much of what she offered - because she was so clearly a leader of huge substance. Blair was the dismal opposite.
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Every major power always seeks to justify its action on moral grounds. Such behaviour is almost as old as the hills. The west has been a particularly vigorous exponent of this credo; and there is no reason to believe that China, for example, will be any different. But behind the moral rhetoric invariably lies interest and ideology.
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In the aftermath of 9/11 and in the build-up to the invasion of Iraq, few questioned the idea that the United States was likely to be the extant superpower for several decades to come. Few anticipated how quickly the neoconservative project would run into the sands - or that China would rise so quickly.
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9/11 was a hugely overblown event that only assumed its overarching importance a) because it was done to the United States and b) because of the way the U.S. reacted.
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Following the end of the Cold War, there was much discussion concerning the point of NATO. In the event, it was reinvented as a means of reducing Russia's reach on its western frontiers and seeking to isolate it. Its former East European client states were admitted to NATO, as were the Baltic states.
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Our leaders increasingly see fit to lecture the ethnic minorities on the need to integrate, including of course the need to speak English. What about the need, though, for Britain to integrate with the rest of the world?
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In my experience (I am the lone father of an eight-year-old boy who lost his mother when he was one year old), parenting is the most difficult of all jobs: forget your chief executives, editors, prime ministers and the like - parenting is far more challenging.
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Racism always exists cheek by jowl with, inside, and alongside culture and class. As a rule, it is inseparable from them. That is why, for example, food, language and names assume such importance in racial prejudice.
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Ever since the Meiji restoration in 1868, Japan has turned its back on Asia in general and China in particular: its pattern of aggression from 1895 onwards and the colonies that resulted were among the consequences.
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We all know what is meant by the term 'international community,' don't we? It's the West, of course, nothing more, nothing less. Using the term 'international community' is a way of dignifying the West, of globalising it, of making it sound more respectable, more neutral and high-faluting.
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The World Cup is not just a great global sporting event, it is also inscribed with much deeper cultural and political importance.
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Koizumi was not rooted in Japan's rightwing nationalist tradition: he was a pragmatist and a populist. Abe, in contrast, is a rightwing nationalist. Unlike Koizumi, for example, he has questioned the validity of the postwar Tokyo trials of Japan's wartime leaders, which found many of them guilty of war crimes.
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It is not an accident that developing countries - virtually the whole of East Asia, for example - view the role of the state in a far more interventionist way than does the Anglo-Saxon world. Laissez-faire and free markets are the favoured means of the powerful and privileged.
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Always beware your moment of triumphalism: such emotions are a poor steer on the future.
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The 21st century will be quite unlike the preceding two centuries, in which power was located in Europe and the U.S., and the rest of the world consisted of mere supplicants and bit players.
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In Formula One, the car can make a difference in a way that a driver cannot. Whereas Michael Schumacher and Ayrton Senna spent their early seasons in second-rate machinery, Hamilton walked into the equal best car on the grid. His first season none the less has, by any standards, been extraordinary.