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Fight against yourself, recover yourself to decency, to modesty, to freedom. And, in the first place, condemn your actions; but when you have condemned them, do not despair of yourself. For both ruin and recovery are from within.
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He who exercises wisdom exercises the knowledge which is about God.
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As a man, casting off worn out garments taketh new ones, so the dweller in the body, entereth into ones that are new.
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So you wish to conquer in the Olympic Games, my friend? And I, too... But first mark the conditions and the consequences. You will have to put yourself under discipline; to eat by rule, to avoid cakes and sweetmeats; to take exercise at the appointed hour whether you like it or not, in cold and heat; to abstain from cold drinks and wine at your will. Then, in the conflict itself you are likely enough to dislocate your wrist or twist your ankle, to swallow a great deal of dust, to be severely thrashed, and after all of these things, to be defeated.
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Nothing truly stops you. Nothing truly holds you back. For your own will is always within your control. Sickness may challenge your body. But are you merely your body? Lameness may impede your legs. But you are not merely your legs. Your will is bigger than your legs. Your will needn't be affected by an incident unless you let it.
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We must be afraid of neither poverty nor exile nor imprisonment; of fear itself only should we be afraid.
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Wealth consists not in having great possessions, but in having few wants.
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Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our own actions.
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To a longer and worse life, a shorter and better is by all means to be preferred.
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No living being is held by anything so strongly as by its own needs. Whatever therefore appears a hindrance to these, be it brother, or father, or child, or mistress, or friend, is hated, abhorred, execrated.
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When the Idea, of any Pleasure strikes your Imagination... let that time be employed in making a just Computation between, the duration of the Pleasure, and that of the Repentance sure to follow it.
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We are not to give credit to the many, who say that none ought to be educated but the free; but rather to the philosophers, who say that the well-educated alone are free.
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You can be invincible, if you enter into no contest in which it is not in your power to conquer.
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Every habit and faculty is preserved and increased by correspondent actions,-as the habit of walking, by walking; of running, by running.
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Suffering arises from trying to control what is uncontrollable, or from neglecting what is within our power.
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Who is not attracted by bright and pleasant children, to prattle, to creep, and to play with them?
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If you do not wish to be prone to anger, do not feed the habit; give it nothing which may tend to its increase.
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Whatever you would make habitual, practice it; and if you would not make a thing habitual, do not practice it, but accustom yourself to something else.
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Why, do you not know, then, that the origin of all human evils, and of baseness, and cowardice, is not death, but rather the fear of death?
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Never call yourself a philosopher, nor talk a great deal among the unlearned about theorems, but act conformably to them. Thus, at an entertainment, don't talk how persons ought to eat, but eat as you ought. For remember that in this manner Socrates also universally avoided all ostentation.
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Be not diverted from your duty by any idle reflections the silly world may make upon you, for their censures are not in your power and should not be at all your concerns.
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Difficulty shows what men are.
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Have this thought ever present with thee, when thou losest any outward thing, what thou gainest in its stead; and if this be the more precious, say not, I have suffered loss. (27).
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To be getting an education means this: to be learning what is your own, and what is not your own.