Epictetus Quotes
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If you would improve, submit to be considered wihout sense and foolish with respect to externals. Wish to be considered to know nothing; and if you shall seem to someone to be a person of importance, distrust yourself.
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Anything worth putting off is worth abandoning altogether.
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I apply to you to come and hear that you are in evil case; that what deserves your attention most is the last thing to gain it; that you know not good from evil, and are in short a hapless wretch; a fine way to apply! though unless the words of the Philosopher affect you thus, speaker and speech are alike dead. (120).
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If thou rememberest that God standeth by to behold and visit all that thou doest; whether in the body or in the soul, thou surely wilt not err in any prayer or deed; and thou shalt have God to dwell with thee.
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When a man is proud because he can understand and explain the writings of Chrysippus, say to yourself, 'if Chrysippus had not written obscurely, this man would have had nothing to be proud of.'
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One of the best ways to elevate your character is to emulate worthy role models.
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Of pleasures, those which occur most rarely give the most delight.
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The greater the difficulty the more glory in surmounting it. Skillful pilots gain their reputation from storms and tempests.
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Everything has two handles; the one soft and manageable, the other such as will not endure to be touched. If then your brother do you an injury, do not take it by the hot hard handle, by representing to yourself all the aggravating circumstances of the fact; but look rather on the soft side, and extenuate it as much as is possible, by considering the nearness of the relation, and the long friendship and familiarity between you--obligations to kindness which a single provocation ought not to dissolve. And thus you will take the accident by its manageable handle.
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These are the signs of a wise man: to reprove nobody, to praise nobody, to blame nobody, nor even to speak of himself or his own merits.
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Fortune is an evil chain to the body, and vice to the soul.
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Choose the life that is noblest, for custom can make it sweet to thee.
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Fortify yourself with contentment, for this is an impregnable fortress.
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Who are those people by whom you wish to be admired? Are they not these whom you are in the habit of saying that they are mad? What then? Do you wish to be admired by the mad?
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If then all things that grow, nay, our own bodies, are thus bound up with the whole, is not this still truer of our souls? And if our souls are bound up and in contact with God, as being very parts and fragments plucked from Himself, shall He not feel every movement of theirs as though it were His own, and belonging to His own nature? (36).
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When any person treats you ill or speaks ill of you, remember that he does this or says this because he thinks it is his duty. It is not possible, then, for him to follow that which seems right to you, but that which seems right to himself.
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As it is pleasant to see the sea from the land, so it is pleasant for him who has escaped from troubles to think of them.
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What is it to be a philosopher? Is it not to be prepared against events?
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It is not death or pain that is to be dreaded, but the fear of pain or death.
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Man is not fully free unless he is master of himself.
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In theory it is easy to convince an ignorant person; in actual life, men not only object to offer themselves to be convinced, but hate the man who has convinced them.
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What is death? A scary mask. Take it off-see, it doesn't bite.
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For what constitutes a child?-Ignorance. What constitutes a child?-Want of instruction; for they are our equals so far as their degree of knowledge permits.
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Whoever does not regard what he has as most ample wealth, is unhappy, though he be master of the world.