Adam Goldberg Quotes
Quotes to Explore
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Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
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David James Elliott and I keep in touch via phone.
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I believe that communal admiration of individuals is healthy for society. It facilitates, in one way, the base of our universal standard, morals, but also publicly espouses the virtue of certain practices that are kind of like 'inherently good' in some kind of ideas of what the good is.
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Do our children now have to choose between getting an education and dying? Some of us cannot move on and accept that kind of society.
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Cleanliness is a good thing, which the society should embrace. But it has nothing to do with Modi, nor can he implement it.
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When we talk of freedom and opportunity for all nations, the mocking paradoxes in our own society become so clear they can no longer be ignored.
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When a nation goes down, or a society perishes, one condition may always be found; they forgot where they came from. They lost sight of what had brought them along.
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That's the kind of consumer society we live in. We're always looking for the next product that's going to change your life instead of just going out and changing your life.
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What 'Deadwood' did was to talk about how capitalism started, how civilised society came in, and how that brought its own problems.
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I think the ideology of the Congress is closest to mine. Congress is a party where I should be. I have joined politics to bring change in society. The Congress gave me a chance with the Aadhaar project. It's a party that will allow me to bring change.
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I work with the Humane Society a lot and have three rescue cats.
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History is full of people who went to prison or were burned at the stake for proclaiming their ideas. Society has always defended itself.
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Philanthropy is often seen as society's risk capital. That means the onus is on philanthropists, nonprofit leaders and social entrepreneurs to innovate. But philanthropic innovation is not just about creating something new. It also means applying new thinking to old problems, processes and systems.
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The rights of democracy are not reserved for a select group within society, they are the rights of all the people.
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There is no longer a doubt that women are just as competent as men. Gender differences are guided by nurture, as society treats boys and girls differently from an early age.
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There is also work to do in the evolution of a stable family life and values, and in ensuring that the Nigerian family is built on core values that will form the bedrock of the future society. We must showcase the ideals of family life and be models of family values.
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We are in a tech-heavy society, plunging headlong into an unknown future. Science fiction is what allows you to stand back and analyze the impact of that and put it in context of how it affects people.
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Having soon discovered to be great, I must appear so, and therefore studiously avoided mixing in society, and wrapped myself in mystery, devoting my time to fasting and prayer.
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For many centuries Chinese society has been free of class distinctions such as are found even in advanced democracies.
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I wished to go completely outside and to make a symbolic start for my enterprise of regenerating the life of humankind within the body of society and to prepare a positive future in this context.
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I don’t tell myself I am a hero. People do look up to performers and think of them as heroes...Hero worship in India is too big. It is both right and wrong. It is fair to respect people who have done things that others haven’t but it is not right to traet them as gods.
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At the age of five years to enter a spinning-cotton or other factory, and from that time forth to sit there daily, first ten, then twelve, and ultimately fourteen hours, performing the same mechanical labour, is to purchase dearly the satisfaction of drawing breath. But this is the fate of millions, and that of millions more is analogous to it.
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Despite fearful rhetoric to the contrary, terrorism is not a transcendent threat. A terrorist attack cannot possibly destroy our country's way of life; it's only our reaction to that attack that can do that kind of damage.
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We actually might get a lot of letters and phone calls from normal society.
