Brian Reynolds Myers Quotes
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The Korean people have always been more outward-looking than their insecure leaders, and for centuries this was especially true of those in the northern part of the peninsula.
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They have a much more positive view of the country than I do.
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South Koreans would rather see their state's security compromised than risk their own prosperity. Let’s not overestimate South Koreans’ attachment to their own state, which a sizable but influential minority still considers illegitimate.
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The DMZ does not divide the last bastion of communism from a liberal democracy; it divides a radical nationalist state from a moderate nationalist one.
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If South Korea's dictatorships were America's running dogs, then North Korea was the Eastern bloc's house cat: intractable, convinced of its superiority, and to some observers a more independent creature, but never much good at feeding itself-even after the can openers started falling silent in 1989.
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This urge to give the North Koreans the benefit of the doubt is in marked contrast to the public fury that erupted after the killings of two South Korean schoolgirls by an American military vehicle in 2002; it was widely claimed that the Yankees murdered them callously.
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The South Korean flag continues to function at least in South Korea, not as a symbol of the state but as a symbol of the race.
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If indigenousness were the key to state longevity on the peninsula, the Japanese would not have taken Korea so easily in 1910. Take it they did, of course, and their propaganda soon reached far more Koreans than had ever heard of the ancient sages.
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Far-right states derive mass support from the perception of their success in dealing with internal or external enemies; economic matters, though certainly important, do not bear directly on state legitimacy as they do in far-left states.
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That's a mistake I think that a lot of Western observers make is to assume that Korean nationalism is hundreds if not thousands of years old. When in fact nationalism is incompatible with Korean Confucian tradition.
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Even North Korean people who are not necessarily happy with economic policies are still loyal to the state itself. It's a military-first state, so whether it does very well on the economic front or not, is not central to public support for it.
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In South Korea, which is a much less conservative environment, politicians do not take their wives around with them as much as their American counterparts do. Showing pride in your wife is thought of as juvenile bad form. There's a special pejorative for people who do it.
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The whole point of the military-first policy was not so much to whip up support for the military as to de-ideologize the economic sector, to make it possible to dismantle the command economy without dismantling the authority of the whole system.
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People tend to overlook the fact that North Korea's economy collapsed at about the same time as South Koreans lost faith in their own state. The late 1980s and early 1990s were a time when South Koreans were questioning the very legitimacy of their republic.
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What must be acknowledged is that Kim Jong Il has evinced a genius for propaganda ever since managing the efflorescence of his father's cult in the 1960s. Even so, he cannot cover his lack of charisma completely; it's as if Hitler died and left the Third Reich to Goebbels.
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The left wing and the right wing in this country South Korea are equally invested in keeping alive the myth of a far-left North Korea. This is what exasperates me. I realize that I'm up against so many different constituencies, each of which has an interest in maintaining the myth of North Korea as a far left state.
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The question of where Europe ends and Asia begins has troubled many people over the years, but here's a rule of thumb: if someone can pose as an expert on the country in question without knowledge of the relevant language, it's part of Asia.
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Pyongyang watchers consider the regime to be so hungry for economic growth, progress and other goodies as to have no pride, no mission, and no commitment to victory, real victory. It's all eros and no thymos. On this error rests our administration's hope for denuclearization.
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Memory politics are by definition political and shift accordingly. There was a time when both the South Korean left and North Korea were more interested in good relations with Japan than the right here was.
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People used to expect literary novels to deepen the experience of living; now they are happy with any sustained display of writerly cleverness.
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To North Korea, diplomacy is another form of war.
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North Korea is a unique socialist country in that its ruling ideology is conveyed through what is written about its leaders, not by them, and the message could hardly be simpler. Foreigners bad, Koreans good, Leader best.
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North Korea not only wants unification, it absolutely has to have unification. That's really the only way this state can feel secure.
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The North’s ideology glorifies the heart over the mind, instincts over consciousness, which makes rash decisions more likely to be made, even quite low down the military command structure. There is therefore a significant danger of some sort of limited clash at any time. But that has always been the case.