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The true lover of knowledge naturally strives for truth, and is not content with common opinion, but soars with undimmed and unwearied passion till he grasps the essential nature of things.
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Astronomy compels the soul to look upwards and leads us from this world to another.
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The bees can abide no drones amongst them; but as soon as they begin to be idle, they kill them.
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For the man who makes everything that leads to happiness, or near to it, to depend upon himself, and not upon other men, on whose good or evil actions his own doings are compelled to hinge,--such a one, I say, has adopted the very best plan for living happily. This is the man of moderation; this is the man of manly character and of wisdom.
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Those who tell the stories rule society.
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As a breath of wind or some echo rebounds from smooth, hard surfaces and returns to the source from which it issued, so the stream of beauty passes back into its possessor through his eyes, which is its natural route to the soul; arriving there and setting him all aflutter, it waters the passages of the feathers and causes the wings to grow, and fills the soul of the loved one in his turn with love.
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If there were only some way of contriving that a state or an army should be made up of lovers and their beloved, they would be the very best governors of their own city, abstaining from all dishonour, and emulating one another in honour; and when fighting at each other's side, although a mere handful, they would overcome the world. For what lover would not choose rather to be seen by all mankind than by his beloved, either when abandoning his post or throwing away his arms? He would be ready to die a thousand deaths rather than endure this.
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Atheism is a disease of the soul before it becomes an error of understanding.
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Wherefore also these Kinds [elements] occupied different places even before the universe was organised and generated out of them. Before that time, in truth, all these were in a state devoid of reason or measure, but when the work of setting in order this Universe was being undertaken, fire and water and earth and air, although possessing some traces of their known nature, were yet disposed as everything is likely to be in the absence of God; and inasmuch as this was then their natural condition, God began by first marking them out into shapes by means of forms and numbers.
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Experience proves that anyone who has studied geometry is infinitely quicker to grasp difficult subjects than one who has not.
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Hereditary honors are a noble and a splendid treasure to descendants.
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Physical excellence does not of itself produce a good mind and character: on the other hand, excellence of mind and character will make the best of the physique it is given.
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That man is wisest who, like Socrates, realizes that his wisdom is worthless.
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Interference by the three classes with each other s jobs, and interchange of jobs between them, therefore, does the greatest harm to our state, and we are entirely justified in calling it the worst of evils.
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Seek truth while you are young, for if you do not, it will later escape your grasp.
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In a democracy only will the freeman of nature design to dwell.
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Most people affirm pleasure to be the good, but the finer sort of wits say it is knowledge.
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Knowledge without justice ought to be called cunning rather than wisdom.
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What the expression is intended to mean, I think, is that there is a better and a worse element in the character of each individual, and that when the naturally better element controls the worse then the man is said to be "master of himself", as a term of praise. But when - as a result of bad upbringing or bad company one s better element is overpowered by the numerical superiority of one s worse impulses, then one is criticized for not being master of oneself and for lack of self control.
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Wealth and poverty; one is the parent of luxury and indolence, and the other of meanness and viciousness, and both of discontent.
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The tyranny imposed on the soul by anger, or fear, or lust, or pain, or envy, or desire, I generally call 'injustice.'
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When I hear a man discoursing of virtue, or of any sort of wisdom, who is a true man and worthy of his theme, I am delighted beyond measure: and I compare the man and his words, and note the harmony and correspondence of them. And such an one I deem to be the true musician, having in himself a fairer harmony than that of the lyre.
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The philosopher is in love with truth, that is, not with the changing world of sensation, which is the object of opinion, but with the unchanging reality which is the object of knowledge.
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As to the artists, do we not know that he only of them whom love inspires has the light of fame?-he whom love touches not walks in darkness.