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If we really want to achieve true prayer, we must turn our backs upon everything temporal, everything external, everything that is not divine.
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Rid yourself of anything that is not directed toward God.
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Give yourself entirely to God, enter and hide in the hidden ground of your soul.
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As a good wine must be kept in a good cask, so a wholesome body is the proper foundation for a well-appointed inner ground.
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In the kingdom of heaven it is His work that will be crowned, not yours. Anything in you that He has not wrought Himself will count for nothing.
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One man can spin, another can make shoes, and all these are gifts of the Holy Spirit. I tell you, if I were not a priest, I should esteem it a great gift that I was able to make shoes, and I would try to make them so well as to be a pattern to all
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Become a fertile ground for the divine birth. Cherish this deep silence within, nourish it
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What matters most is a good and ready will to obey God.
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It is certain that if God is to be born in the soul it must turn back to eternity…. It must turn in toward itself with all is might, must recall itself, and concentrate all its faculties within itself, the lowest as well as the highest. All its dissipated powers must be gathered up into one, because unity is
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Often when He comes, He finds the soul occupied. Other guests are there, and He has to turn away. He cannot gain entry, for we love and desire other things; therefore, His gifts, which He is offering to everyone unceasingly, must remain outside.
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May God help us to prepare a dwelling place for this noble birth, so that we may all attain spiritual motherhood
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The gracious, eternal God permits the spirit to green and bloom and to bring forth the most marvelous fruit, surpassing anything a tongue can express and a heart conceive.
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Your meditations may be as profound, as exalted, as devout as you like; you may practise every pious exercise you can manage, but all this is as nothing in comparison with the Blessed Sacrament. What we do may be godly, but this sacrament is God Himself!
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Such sins, even if they do not kill all grace in us, do harm, nevertheless; and though they are only venial in themselves, they make us apt, ready, and inclined to lose grace and to fall into mortal sin.