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The most exciting thing in the twentieth century is science.
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Science never gives up searching for truth, since it never claims to have achieved it.
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Instead, in the absence of respect for human rights, science and its offspring technology have been used in this century as brutal instruments for oppression.
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Others think it the responsibility of scientists to coerce the rest of society, because they have the power that derives from special knowledge.
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The applause is a celebration not only of the actors but also of the audience. It constitutes a shared moment of delight.
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If we treasure our own experience and regard it as real, we must also treasure other people's experience.
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It is this, at its most basic, that makes science a humane pursuit; it acknowledges the commonality of people's experience.
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Today, Academies of Science use their influence around the world in support of human rights.
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Our assessment of socio-economic worth is largely a sham. We scientists should not lend ourselves to it - though we routinely do. We should, instead, insist on applying the criterion of quality.
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Scientia is knowledge. It is only in the popular mind that it is equated with facts.
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Better to die in the pursuit of civilized values, we believed, than in a flight underground. We were offering a value system couched in the language of science.
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The time has come to underscore the fact that our and others' rights are contingent on our willingness to assert and defend them.
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Young people ask me if this country is serious about science. They aren't thinking about the passport that they will hold, but the country that they must rely on for support and encouragement.
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The eye searches for shapes. It searches for a beginning, a middle, and an end.
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Science exists, moreover, only as a journey toward troth. Stifle dissent and you end that journey.
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The respect for human rights, essential if we are to use technology wisely, is not something alien that must be grafted onto science. On the contrary, it is integral to science, as also to scholarship in general.
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A new sense of shared international responsibility is unmistakable in the voices of the United Nations and its agencies, and in the civil society of thousands of supra-national NGOs.
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For science must breathe the oxygen of freedom.
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Scientists and scholars should constitute themselves as an international NGO of exceptional authority.
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The scientific and scholarly community is marked by the belief that the truth is to be found in all; none can claim it as their monopoly.
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In nation after nation, democracy has taken the place of autocracy.
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When, as we must often do, we fear science, we really fear ourselves.
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For scholarship - if it is to be scholarship - requires, in addition to liberty, that the truth take precedence over all sectarian interests, including self-interest.
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Though we explore in a culturally-conditioned way, the reality we sketch is universal.