-
In the closing years of the nineteenth century, African-American historians began to look at their people's history from their vantage point and their point of view.
John Henrik Clarke -
When the early Europeans first met Africans, at the crossroads of history, it was a respectful meeting and the Africans were not slaves. Their nations were old before Europe was born.
John Henrik Clarke
-
Powerful people cannot afford to educate the people that they oppress, because once you are truly educated, you will not ask for power. You will take it.
John Henrik Clarke -
The Europeans not only colonialized most of the world, they began to colonialize information about the world and its people. In order to do this, they had to forget, or pretend to forget, all they had previously known abut the Africans.
John Henrik Clarke -
To hold a people in oppression you have to convince them first that they are supposed to be oppressed.
John Henrik Clarke -
Nothing the European mind ever devised was meant to do anything but to facilitate the European's control over the world.
John Henrik Clarke -
The rise of African nations concurrent with the spread of the Nation of Islam and the civil rights movement gave black America a burst of pride over and above anything they had had since the decline of the movement of Marcus Garvey.
John Henrik Clarke -
All the working-class people could feel a Malcolm X. They could hear Malcolm X, and two weeks later they could whisper back what he said. Verbatim. They could remember the way he put it, and he put it so well.
John Henrik Clarke
-
There are some long silences in Scandinavian and some Japanese films, when the audience knows action is taking place, but the audience hears no action.
John Henrik Clarke -
Africa and its people are the most written about and the least understood of all of the world's people. This condition started in the 15th and the 16th centuries with the beginning of the slave trade system. The Europeans not only colonialized most of the world, they began to colonialize information about the world and its people.
John Henrik Clarke -
The first light of human consciousness and the world's first civilizations were in Africa.
John Henrik Clarke -
My daddy wanted me to be a farmer; feel the smoothness of Alabama clay and become one of the first blacks in my town to own land. But, I was worried about my history being caked with that southern clay, and I subscribed to a different kind of teaching and learning in my bones and in my spirit.
John Henrik Clarke -
Had Elijah Muhammad tried to introduce an orthodox form of Arab-oriented Islam, I doubt if he would have attracted 500 people, but he introduced a form of Islam that would communicate with the people he had to deal with. He was the king to those who had no king, and he was the messiah to those some people thought unworthy of a messiah.
John Henrik Clarke -
There was a time when all dark-skinned people were called Ethiopians, for the Greeks referred to Africa as, 'The Land Of The Burnt-Face People.'
John Henrik Clarke
-
If I lead the field in any way, it is in the area of curricula development, study guides and other teaching materials.
John Henrik Clarke -
It is unfortunate that so much of the history of Africa has been written by conquerors, foreigners, missionaries and adventurers. The Egyptians left the best record of their history written by local writers.
John Henrik Clarke -
What I have learned is that a whole lot of people with degrees don't know a damn thing, and a lot of people with no degrees are brilliant.
John Henrik Clarke -
Africans in the United States must remember that the slave ships brought no West Indians, no Caribbeans, no Jamaicans or Trinidadians or Barbadians to this hemisphere. The slave ships brought only African people and most of us took the semblance of nationality from the places where slave ships dropped us off.
John Henrik Clarke -
As the eldest son of an Alabama sharecropper family, I was constantly troubled by a collage of North American southern behaviors and notions in reference to the inhumanity of people. There were questions that I did not know how to ask but could, in my young, unsophisticated way, articulate a series of answers.
John Henrik Clarke -
Malcolm X found the language that communicated across the board, from college professor to floor sweeper, all at the same time, without demeaning the intellect of either.
John Henrik Clarke
-
She was not a white woman. She was not a Greek... Until the emergence of the doctrine of white superiority, Cleopatra was generally pictured as a distinctly African woman, dark in color.
John Henrik Clarke -
I saw no African people in the printed and illustrated Sunday school lessons. I began to suspect at this early age that someone had distorted the image of my people. My long search for the true history of African people the world over began.
John Henrik Clarke -
Religion is the organization of spirituality into something that became the hand maiden of conquerors. Nearly all religions were brought to people and imposed on people by conquerors, and used as the framework to control their minds.
John Henrik Clarke -
I understood that my family was rich in love but would probably never own the land my father, John, dreamed of owning. My mother, Willie Ella Mays Clarke, was a washerwoman for poor white folks in the area of Columbus, Georgia where the writer Carson McCullers once lived.
John Henrik Clarke