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What strikes one here above all is the crudely empirical conception of profit derived from the outlook of the ordinary capitalist, which wholly contradicts the better esoteric understanding of Adam Smith.
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But there is a devil of a difference between barbarians who are fit by nature to be used for anything, and civilized people who apply them selves to everything.
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Philosophy stands in the same relation to the study of the actual world as masturbation to sexual love.
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Die Philosophen haben die Welt nur verschieden interpretirt; es kommt aber darauf an, sie zu verändern.1
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The process is so complicated that it offers ever so many occasions for running abnormally.
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What chance has Vulcan against Roberts & Co., Jupiter against the lightning-rod and Hermes against the Credit Mobilier? All mythology overcomes and dominates and shapes the forces of nature in the imagination and by the imagination; it therefore vanishes with the advent of real mastery over them.
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Classical political economy nearly touches the true relation of things,without, however,consciously formulating it. This it cannot so long as it sticks in its bourgeois skin.
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An organised system of machines, to which motion is communicated by the transmitting mechanism from a central automation, is the most developed form of production by machinery.
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The Tories in England long imagined that they were enthusiastic about monarchy, the church, and the beauties of the old English Constitution, until the day of danger wrung from them the confession that they are enthusiastic only about ground rent.
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In capitalist society however where social reason always asserts itself only post festum great disturbances may and must constantly occur.
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As the variable capital always stays in the hands of the capitalist in some form or other, it cannot be claimed in any way that it converts itself into revenue for anyone.
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And his money he cannot eat.
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Everything great glitters, glitter begets ambition, and ambition can easily have caused the inspiration or what we thought to be inspiration. But reason can no longer restrain one who is lured by the fury of ambition. He tumbles where his vehement drive calls him; no longer does he choose his position, but rather chance and luster determine it.
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In short, competition has to shoulder the responsibility of explaining all the meaningless ideas of the economists, whereas it should rather be the economists who explain competition.
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Instead of deciding once in three or six years which member of the ruling class was to misrepresent the people in Parliament, universal suffrage was to serve the people, constituted in Communes, as individual suffrage serves every other employer in the search for the workmen and managers in his business.
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A circuit performed by a capital and meant to be a periodical process, not an individual act, is called its turnover. The duration of this turnover is determined by the sum of its time of production and its time of circulation.
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Whilst in ordinary life every shopkeeper is very well able to distinguish between what somebody professes to be and what he really is, our historians have not yet won even this trivial insight. They take every epoch at its word concerning what it says and imagines about itself.
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In fact of course, this 'productive' worker cares as much about the crappy shit he has to make as does the capitalist himself who employs him, and who also couldn't give a damn for the junk.
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Money does not arise by convention, any more than the state does. It arises out of exchange, and arises naturally out of exchange; it is a product of the same.
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The capitalist cannot store labour-power in warehouses after he has bought it, as he may do with the raw material.
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Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: the first time as tragedy, the second time as farce.
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It appears then, that capitalist production comprises conditions independent of good or bad will, conditions which permit the working-class to enjoy that relative prosperity only momentarily, and at that always only as the harbinger of a coming crisis.
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Die Ideen existieren nicht getrennt von der Sprache.
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Capitals accumulate faster than the population; thus wages; thus population; thus grain prices; thus the difficulty of production and hence the exchange values.