John Ralston Saul Quotes
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The strength of representative democracy is its ability to slow down those in power who wish to govern by blank cheque, but also those not in power who wish to yank the state about on the sole basis of their self-interest.
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I would remind you...that Socrates was executed not for saying what things were or should be, but for seeking practical indications of where some reasonable approximation of truth might be. He was executed not for his megalomania or grandiose propositions or certitudes, but for stubbornly doubting the absolute truths of others.
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Humanism: an exaltation of freedom, but one limited by our need to exercise it as an integral part of nature and society.
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The rise of democracy was driven by the citizens' desire to escape from the paternalistic and arbitrary charity of those with money. They accomplished this by replacing charity with a fair, balanced, arm's-length system of public obligation. The principle tool of that obligation was taxation.
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Certain governments are suggesting that bloggers and tweeters aren't 'real' writers and, so, don't merit protection. A writer is anyone from a Nobel laureate to a debut blogger. They all get PEN's attention.
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The wild open-market theory that died in 1929 had a run of just over thirty years. Communism, a complete melding of religious, economic, and global theories, stretched to seventy years in Russia and forty-five years in central Europe, thanks precisely to the intensive use of military and police force.
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It is the considered opinion of most members of our rational élites that, in any given difference of opinion with reality, reality is wrong.
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In my mind, there's not a great difference between what people call fiction and non-fiction. So in that sense, I'm like an early-18th-century person. I actually believe there's one way of writing.
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Content is an obstacle to the exercise of power.
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Pessimism: A valuable protection against quackery.
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Grand economic theories rarely last more than a few decades. Some, if they are particularly in tune with technological or political events, may make it to half a century. Beyond that, little short of military force can keep them in place.
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It is undoubtedly easier to believe in absolutes, follow blindly, mouth received wisdom. But that is self-betrayal.
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You look around the world in 2013, and you say, 'How many prime ministers or presidents are in prison?' One or two. 'How many generals or bankers?' Two or three. 'But how many writers?' 850 or so.
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Unregulated competition is a naive metaphor for anarchy.
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Our elite is primarily and increasingly managerial. A managerial elite manages. A crisis, unfortunately, requires thought. Thought is not a management function.
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Myrmecophaga jubata: The anteater. The existence of this predator demonstrates that thinking 71 percent of the time, as ants do, won't prevent you from being eaten. Thinking less than that, as humans do, will almost guarantee it.
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The citizen's job is to be rude - to pierce the comfort of professional intercourse by boorish expressions of doubt.
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Some people don't like the 'comeback' because that suggests they went somewhere, which they didn't. That isn't what I mean. In my mind, people were doing well, and then they went right down, and they made a comeback. It's not that they went anywhere. It's that their fortunes went way down, and then they came back.
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Faith: The opposite of dogmatism.
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When I dig around in the roots of how we imagine ourselves, how we govern, how we live together in communities - how we treat one another when we are not being stupid - what I find is deeply Aboriginal.
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Only when God was said to have died did various leaders, professions and sectors risk pushing themselves forward as successors.
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If you live in a democracy, it's very tiring to be always surrounded by great and high abstract generalisations which are, in fact, the most banal and naive cliches dug out of second-rate movements of the late 19th century.
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In the humanist ideal, the mainstream is where interesting debate, the generating of new ideas and creativity take place. In rational society this mainstream is considered uncontrollable and is therefore made marginal. The centre ground is occupied instead by structures and courtiers.
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In the European tradition, rivers are seen as divisions between peoples. But in the Aboriginal tradition, rivers are seen as the glue, the highway, the linkage between people, not the separation. And that's the history of Canada: our rivers and lakes were our highways.