John Ralston Saul Quotes
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When I dig around in the roots of how we imagine ourselves, how we govern, how we live together in communities - how we treat one another when we are not being stupid - what I find is deeply Aboriginal.
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Humanism: an exaltation of freedom, but one limited by our need to exercise it as an integral part of nature and society.
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Faith: The opposite of dogmatism.
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Certain governments are suggesting that bloggers and tweeters aren't 'real' writers and, so, don't merit protection. A writer is anyone from a Nobel laureate to a debut blogger. They all get PEN's attention.
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It is undoubtedly easier to believe in absolutes, follow blindly, mouth received wisdom. But that is self-betrayal.
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Armaments; extremely useful for fighting wars, a deadweight in any civil economy.
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You look around the world in 2013, and you say, 'How many prime ministers or presidents are in prison?' One or two. 'How many generals or bankers?' Two or three. 'But how many writers?' 850 or so.
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Only when God was said to have died did various leaders, professions and sectors risk pushing themselves forward as successors.
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In my mind, there's not a great difference between what people call fiction and non-fiction. So in that sense, I'm like an early-18th-century person. I actually believe there's one way of writing.
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I would remind you...that Socrates was executed not for saying what things were or should be, but for seeking practical indications of where some reasonable approximation of truth might be. He was executed not for his megalomania or grandiose propositions or certitudes, but for stubbornly doubting the absolute truths of others.
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Pessimism: A valuable protection against quackery.
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The rise of democracy was driven by the citizens' desire to escape from the paternalistic and arbitrary charity of those with money. They accomplished this by replacing charity with a fair, balanced, arm's-length system of public obligation. The principle tool of that obligation was taxation.
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Our elite is primarily and increasingly managerial. A managerial elite manages. A crisis, unfortunately, requires thought. Thought is not a management function.
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The citizen's job is to be rude - to pierce the comfort of professional intercourse by boorish expressions of doubt.
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As you would expect when individualism is based only on opportunity, no one asks what happens to those who have neither the financial nor the political clout to exercise their tiny portion of that opportunity.
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Grand economic theories rarely last more than a few decades. Some, if they are particularly in tune with technological or political events, may make it to half a century. Beyond that, little short of military force can keep them in place.
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Myrmecophaga jubata: The anteater. The existence of this predator demonstrates that thinking 71 percent of the time, as ants do, won't prevent you from being eaten. Thinking less than that, as humans do, will almost guarantee it.
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All the lessons of psychiatry, psychology, social work, indeed culture, have taught us over the last hundred years that it is the acceptance of differences, not the search for similarities which enables people to relate to each other in their personal or family lives.
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Content is an obstacle to the exercise of power.
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We are the raison d'être of the entire system. We are also the employers of those in public office and in the public service. Why should we accept from them a discourse which suggests contempt for us and for the democratic system?
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Each ideology, in the oppressive air of conformity which ideologies create, will force public figures to conform or be ruined on the scaffold of ridicule. In a society of ideological believers, nothing is more ridiculous than the individual who doubts and does not conform.
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Unregulated competition is a naive metaphor for anarchy.
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I don't use the word 'renaissance'. It's flawed because in Latin, it's tied to the rebirth of Christ... It's a word that's tied to a European concept.
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If you live in a democracy, it's very tiring to be always surrounded by great and high abstract generalisations which are, in fact, the most banal and naive cliches dug out of second-rate movements of the late 19th century.