John Ralston Saul Quotes
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One of the things non-aboriginal Canadians learned from aboriginal people over the last 400 years is you don't have to be one thing. That's a European idea. There's multiple personalities, multiple loyalties. You can be a Winnipegger, a Manitoban, a Westerner.
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A Big Mac - the communion wafer of consumption.
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Armaments; extremely useful for fighting wars, a deadweight in any civil economy.
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The transnational corporations and the money markets have declared the era of human-designed regulations over. Now the market must reign. Because few people in the business community are paid to think about phrases such as 'Western civilization,' they don't seem to realize that they are proposing the arbitrary denial of 2,500 years of human experience.
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Content is an obstacle to the exercise of power.
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I would remind you...that Socrates was executed not for saying what things were or should be, but for seeking practical indications of where some reasonable approximation of truth might be. He was executed not for his megalomania or grandiose propositions or certitudes, but for stubbornly doubting the absolute truths of others.
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All the lessons of psychiatry, psychology, social work, indeed culture, have taught us over the last hundred years that it is the acceptance of differences, not the search for similarities which enables people to relate to each other in their personal or family lives.
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Only when God was said to have died did various leaders, professions and sectors risk pushing themselves forward as successors.
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Which is ideology? Which not? You shall know them by their assertion of truth, their contempt for considered reflection, and their fear of debate.
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Humanism: an exaltation of freedom, but one limited by our need to exercise it as an integral part of nature and society.
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Pessimism: A valuable protection against quackery.
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As you would expect when individualism is based only on opportunity, no one asks what happens to those who have neither the financial nor the political clout to exercise their tiny portion of that opportunity.
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Certain governments are suggesting that bloggers and tweeters aren't 'real' writers and, so, don't merit protection. A writer is anyone from a Nobel laureate to a debut blogger. They all get PEN's attention.
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Grand economic theories rarely last more than a few decades. Some, if they are particularly in tune with technological or political events, may make it to half a century. Beyond that, little short of military force can keep them in place.
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In my mind, there's not a great difference between what people call fiction and non-fiction. So in that sense, I'm like an early-18th-century person. I actually believe there's one way of writing.
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The citizen's job is to be rude - to pierce the comfort of professional intercourse by boorish expressions of doubt.
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The rise of democracy was driven by the citizens' desire to escape from the paternalistic and arbitrary charity of those with money. They accomplished this by replacing charity with a fair, balanced, arm's-length system of public obligation. The principle tool of that obligation was taxation.
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Faith: The opposite of dogmatism.
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Realism isn't pessimism. And though the anti-reform interests have won an unconscionable number of battles over the last decade, the war is by no means over.
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What nobody wants to discuss is whether or not the black-and-white argument about trade - you're either a free trader or you're a protectionist - is the right one. It's the old 19th century argument.
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In the Arctic, the Inuit are saying water and land are the same; they're an unbroken unity. In the winter, you travel on the ice because it's the linkage and the easiest way, and in the summer, you move around on the water.
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In the humanist ideal, the mainstream is where interesting debate, the generating of new ideas and creativity take place. In rational society this mainstream is considered uncontrollable and is therefore made marginal. The centre ground is occupied instead by structures and courtiers.
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If you live in a democracy, it's very tiring to be always surrounded by great and high abstract generalisations which are, in fact, the most banal and naive cliches dug out of second-rate movements of the late 19th century.
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Each ideology, in the oppressive air of conformity which ideologies create, will force public figures to conform or be ruined on the scaffold of ridicule. In a society of ideological believers, nothing is more ridiculous than the individual who doubts and does not conform.