Meir Soloveichik Quotes
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The practice of shaving makes its first appearance in the Bible in connection with the story of Joseph, who as a young man was sold by his brothers into slavery in Egypt, where he was subsequently imprisoned on false charges.
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We live in an age in which the biblical-moral traditions that have guided us for centuries are increasingly being forgotten.
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God can desire to enter into a relationship with us; he can be drawn to some aspect of our identity.
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Humanity was created in the image of God; our love is a reflection of his.
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The Hebrew Bible, while firmly opposing pagan sexual practices, nevertheless celebrates man's and woman's desire for each other as divinely designed.
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Rather than forgive, we can wish ill; rather than hope for repentance, we can instead hope that our enemies experience the wrath of God.
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Either Jesus is the son of God, or he is not.
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Not only were the Jewish people beloved, but God himself had taken pains to let them know it. Could there be any clearer sign that he continued to believe in their potential, even without the Temple, to achieve forgiveness and ultimately merit the Temple's rebuilding?
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Jews bear children not only because the carnal election of Abraham must continue. For Jews, raising children is essential to living a rounded ethical life.
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The eternal link between Lincoln's life and Passover - the fact that Lincoln's death, marked in the Hebrew calendar, coincides with Passover every year - is certainly fitting, and perhaps even part of the providence that Lincoln began to see in his own life and the life of his nation.
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Ours is decidedly not an age of Abrahams, Jacobs, or of youthful Elazars proud to be regarded as men of seventy. On the contrary, it is one in which the external signs of aging are avoided at all costs, youth is worshipped, and immortality is sought not in children but in Botox.
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Traditional Christians cannot conceive of God as Mormons do: a God who has a wife, who invites other human beings to become gods with him.
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Religious relativism is not the answer to disagreement between faiths; yet relativism, and a blurring of religious distinctions, all too often result when two deeply believing faith communities engage each other in the public arena on theological issues.
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A society that is all self-interest and no comradeship is not a society at all. But a society that is all comradeship and no self-interest is also not a society; it is a sect - or, on the largest scale, totalitarianism.
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Religions, by definition, disagree as to the truth - a reality that cannot be overcome by demanding that one or the other faith repudiate its claim to truth.
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The election of the Jewish people is the result of God's falling in love with Abraham and founding a family with him.
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Europe is no longer a Christian continent; few Europeans attend religious services on Sunday, and the European Union recently refused to refer to Europe's religious heritage in its fledgling constitution.
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Judaism, I would argue, does demand love for our fellow human beings, but only to an extent. 'Hate' is not always synonymous with the terribly sinful.
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Bride and groom are not just two contracting parties but two loving and beloved companions, joined in establishing a home that will be nothing less than a source of immortality.
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We Americans unite faith and freedom in asserting that our liberties are your gift, God, not that of government.
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We know a great deal about the configuration of the menorah from the biblical book of Exodus. Beaten out of solid gold, the ancient candelabrum boasted six branches emerging from a seventh, its central shaft. The menorah was adorned with golden buttons, cups, and flowers.
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Marriage is about love, but it is not first and foremost about love. First and foremost, marriage is about continuity and transmission.
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I do work a lot on arguing that things which people assume are always wrong are not necessarily so and, indeed, can often be right.
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As delineated in the biblical book of Leviticus, Israel's atonement was achieved, year after year, through the sacrifices brought on that day by the high priest.