John Stuart Mill Quotes
It is not the feeling sure of a doctrine (be it what it may) which I call an assumption of infallibility. It is the undertaking to decide that question for others, without allowing them to hear what can be said on the contrary side. And I denounce and reprobate this pretension not the less, if put forth on the side of my most solemn convictions.
Quotes to Explore
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Sometimes love is stronger than a man's convictions.
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At some point, you decide to take something you really like and turn it into a business you love.
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I decide immediately if I like a person and if I do, then I'm myself, and if I don't, then I give nothing.
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Only the winners decide what were war crimes.
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You really think that on my films people tell me what to do? I don't think so. On my films I decide.
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I don't know what would I do in future; I'll decide it later.
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I don't decide my politics based on the flavour of the month.
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Evangelical churches are weaker than we realize because we don't teach the confessions and doctrine.
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In all my lectures, I have taught one doctrine, namely, the infinitude of the private man.
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Political union means transferring the prerogatives of national legislatures to the European parliament, which would then decide how to structure Europe's fiscal, banking, and monetary union.
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I don't think you ever really decide that you want to be an astronaut. I put in an application and hoped for the best.
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I'm afraid that in the United States of America today the prevailing doctrine of justification is not justification by faith alone. It is not even justification by good works or by a combination of faith and works. The prevailing notion of justification in our culture today is justification by death. All one has to do to be received into the everlasting arms of God is to die.
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To despise doctrine is to despise the Word of God.
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Doctrine divides, but doctrine also unites. It binds together the hearts of God's people who celebrate the truth of God together.
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Doctrine does matter.
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Everyone must decide for himself whether it is better to have a brief but more intensely felt existence or to live a long and ordinary life.
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I approach every part I'm asked to do and decide to do from exactly the same angle: who is this person, what does he want, how does he attempt to get it, and what happens to him when he doesn't get it, or if he does?
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If you in any way abate the doctrine of hell, it will abate your zeal.
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The sooner the doctrine of original sin disappears, the better it is for theology.
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Only by perfect virtue can the perfect path, in all its courses, be made a fact.
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For murder, though it have no tongue, will speak With most miraculous organ.
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It is not the feeling sure of a doctrine (be it what it may) which I call an assumption of infallibility. It is the undertaking to decide that question for others, without allowing them to hear what can be said on the contrary side. And I denounce and reprobate this pretension not the less, if put forth on the side of my most solemn convictions.
