John Stuart Mill Quotes
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There is a very real evil consequent on ascribing supernatural origin to the received maxilms of morality. That origin consecrates the whole of them and protects them from being discussed or criticized.
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Truth emerges from the clash of adverse ideas.
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We have a right, also, in various ways, to act upon our unfavorable opinion of anyone, not to the oppression of his individuality, but in the exercise of ours.
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Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
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If opponents of all important truths do not exist, it is indispensable to imagine them and supply them with the strongest arguments which the most skillful devil's advocate can conjure up.
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So true is that unnatural generally means only uncustomary, and that everything which is usual appears natural.
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It is conceivable that religion may be morally useful without being intellectually sustainable.
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Any participation, even in the smallest public function, is useful.
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So long as an opinion is strongly rooted in the feelings, it gains rather than loses in stability by having a preponderating weight of argument against it.
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The concessions of the privileged to the unprivileged are seldom brought about by any better motive than the power of the unprivileged to extort them.
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It is questionable if all the mechanical inventions yet made have lightened the day's toil of any human being.
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Men might as well be imprisoned, as excluded from the means of earning their bread.
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The idea that truth always triumphs over persecution is one of those pleasant falsehoods, which most experience refutes. History is teeming with instances of truth put down by persecution. If not put down forever, it may be set back for centuries.
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It is a law, that every event depends on some law.
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Nothing contributes more to nourish elevation of sentiments in a people, than the large and free character of their habitations.
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It is part of the irony of life that the strongest feelings of devoted gratitude of which human nature seems to be susceptible, are called forth in human beings towards those who, having the power entirely to crush their earthly existence, voluntarily refrain from using that power.
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The perpetual obstacle to human advancement is custom.
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Truths are known to us in two ways: some are known directly, and of themselves; some through the medium of other truths. The former are the subject of Intuition, or Consciousness; the latter, of Inference; the latter of Inference. The truths known by Intuition are the original premisses, from which all others are inferred.
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Every man who says frankly and fully what he thinks is so far doing a public service. We should be grateful to him for attacking most unsparingly our most cherished opinions.
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I have observed that not the man who hopes when others despair, but the man who despairs when others hope, is admired by a large class of persons as a sage.
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The question was, whether, if the reformers of society and government could succeed in their objects, and every person in the community were free and in a state of physical comfort, the pleasures of life, being no longer kept up by struggle and privation, would cease to be pleasures.
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Unfortunately for the good sense of mankind, the fact of their fallibility is far from carrying the weight in their practical judgement, which is always allowed to it in theory; for while every one well knows himself to be fallible, few think it necessary to take any precautions against their own fallibility.
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Accordingly, France Had Voltaire, and his school of negative thinkers, and England (or rather Scotland) had the profoundest negative thinker on record, David Hume: a man, the peculiarities of whose mind qualified him to detect failure of proof, and want of logical consistency, at a depth which French skeptics, with their comparatively feeble powers of analysis and abstractions stop far short of, and which German subtlety alone could thoroughly appreciate, or hope to rival.
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The test of real and vigorous thinking, the thinking which ascertains truths instead of dreaming dreams, is successful application to practice.