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Convulsive anger storms at large; or pale And silent, settles into full revenge.
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If they be principles evident of themselves, they need nothing to evidence them.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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When we have practiced good actions awhile, they become easy; when they are easy, we take pleasure in them; when they please us, we do them frequently; and then, by frequency of act, they grow into a habit.
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Many man's scruples lie almost wholly about obedience to authority and compliance with indifferent customs, but very seldom about the dangers of disobedience and unpeaceableness and rending in pieces the Church of Christ by needless separations and endless divisions.
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The crime of a bad example is the same whether men follow it or not, because he that gives bad example to others, does what in him lies to draw them into sin; and if they do not follow it, that is no mitigation of his fault.
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Whether religion be true or false, it must be necessarily granted to be the only wise principle and safe hypothesis for a man to live and die by.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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Integrity gains strength by use.
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In matters of great concern, and which must be done, there is no surer argument of a weak mind than irresolution; to be undetermined where the case is so plain, and the necessity so urgent. To be always intending to live a new life, but never to find time to set about it; this is as if a man should put off eating, and drinking, and sleeping, from one day and night to another, till he is starved and destroyed.
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If a man were only to deal in the world for a day, and should never have occasion to converse more with mankind, never more need their good opinion or good word, it were then no great matter (speaking as to the concernments of this world), if a man spent his reputation all at once, and ventured it at one throw; but if he be to continue in the world, and would have the advantage of conversation while he is in it, let him make use of truth and sincerity in all his words and actions; for nothing but this will last and hold out to the end.
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit; not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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He who is sincere hath the easiest task in the world, for, truth being always consistent with itself, he is put to no trouble about his words and actions; it is like traveling in a plain road, which is sure to bring you to your journey's end better than byways in which many lose themselves.
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Our belief or disbelief of a thing does not alter the nature of the thing.
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It is pleasant to be virtuous and good, because that is to excel many others; it is pleasant to grow better, because that is to excel ourselves; it is pleasant to mortify and subdue our lusts, because that is victory; it is pleasant to command our appetites and passions, and to keep them in due order within the bounds of reason and religion, because this is empire.
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No man's body is as strong as his appetites, but Heaven has corrected the boundlessness of his voluptuous desires by stinting his strength and contracting his capacities.
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The little and short sayings of nice And excellent men are of great value, like the dust of gold, or the least sparks of diamonds.
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Truth is always consistent with itself, and needs nothing to help it out. It is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack; and one trick needs a great many more to make it good.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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The crafty person is always in danger; and when they think they walk in the dark, all their pretenses are transparent.
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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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We have no cause to be ashamed of the Gospel of Christ; but the Gospel of Christ may justly be ashamed of us.
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Of all parts of wisdom the practice is the best.
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If God were not a necessary Being of himself, he might almost seem to be made for the use and benefit of men.