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I desired as many as could to join together in fasting and prayer, that God would restore the spirit of love and of a sound mind to the poor deluded rebels in America.
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I have seen (as far as it can be seen) many persons changed in a moment from the spirit of horror, fear, and despair to the spirit of hope, joy, peace; and from sinful desires, till then reigning over them, to a pure desire of doing the will of God.
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I believe that He was made man, joining the human nature with the divine in one person; being conceived by the singular operation of the Holy Ghost, and born of the blessed Virgin Mary, who, as well after as before she brought Him forth, continued a pure and unspotted virgin.
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I have not that joy in the Holy Ghost, no settled, lasting joy; nor have I such a peace as excludes the possibility either of fear or doubt.
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Let it be observed, that slovenliness is no part of religion; that neither this, nor any text of Scripture, condemns neatness of apparel. Certainly this is a duty, not a sin. Cleanliness is indeed next to godliness.
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I cannot think that when God sent us into the world, he had irreversibly decreed that we should be perpetually miserable in it. If our taking up the Cross imply our bidding adieu to all joy and satisfaction, how is it reconcilable with what Solomon expressly affirms of religion, that 'her ways are ways of pleasantness, and all her paths are peace?'
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I reflected much on that vain desire, which had pursued me for so many years, of being in solitude in order to be a Christian. I have now, thought I, solitude enough; but am I therefore the nearer being a Christian? Not if Jesus Christ be the model of Christianity.
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Is it not hard that even those who are with us should be against us - that a man's enemies, in some degree, should be those of the same household of faith? Yet so it is.
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I plainly felt that, had God given me such a retirement with the companion I desired, I should have forgotten the work for which I was born and have set up my rest in this world.
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O never give me over to my own heart's desires, nor let me follow my own imaginations!
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Catch on fire and people will come for miles to see you burn.
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The longer I live, the larger allowances I make for human infirmities. I exact more from myself, and less from others. Go thou and do likewise!
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Though I am always in haste, I am never in a hurry.
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I look upon the whole world as my parish.
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When Poetry thus keeps its place as the handmaiden of piety, it shall attain not a poor perishable wreath, but a crown that fadeth not away.
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As for reputation, though it be a glorious instrument of advancing our Master's service, yet there is a better than that: a clean heart, a single eye, and a soul full of God. A fair exchange if, by the loss of reputation, we can purchase the lowest degree of purity of heart.
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I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.
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I build on Christ, the rock of ages; on his sure mercies described in his word, and on his promises, all which I know are yea and amen.
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I desire to have both heaven and hell ever in my eye, while I stand on this isthmus of life, between two boundless oceans.
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... We now come to a numerous tribe, that seem to make approaches even to humanity; that bear an awkward resemblance to the human form, and discover the same faint efforts at intellectual sagacity.
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I saw that giving even all my life to God (supposing it possible to do this and go no further) would profit me nothing unless I gave my heart, yea, all my heart, to Him.
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Beware you be not swallowed up in books! An ounce of love is worth a pound of knowledge.
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In returning I read a very different book, published by an honest Quaker, on that execrable sum of all villanies, commonly called the Slave-trade.
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The greater the share the people have in government, the less liberty, civil or religious, does a nation enjoy.