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'Tis God gives skill, but not without men's hand: He could not make Antonio Stradivarius's violins without Antonio.
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But most of us are apt to settle within ourselves that the man who blocks our way is odious, and not to mind causing him a little of the disgust which his personality excites in ourselves.
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Examining the world in order to find consolation is very much like looking carefully over the pages of a great book in order to find our own name. … Whether we find what we want or not, our preoccupation has hindered us from a true knowledge of the contents.
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Lamech's sons were heroes of their race: Jubal, the eldest, bore upon his face The look of that calm river-god, the Nile, Mildly secure in power that needs not guile.
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You should read history and look at ostracism, persecution, martyrdom, and that kind of thing. They always happen to the best men, you know.
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To my thinking, it is more pitiable to bore than to be bored.
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They the royal – hearted women are Who nobly love the noblest, yet have grace For needy suffering lives in lowliest place, Carrying a choicer sunlight in their smile, The heavenliest ray that pitieth the vile.
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Acting is nothing more or less than playing. The idea is to humanize life.
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In bed our yesterdays are too oppressive: if a man can only get up, though it be but to whistle or to smoke, he has a present which offers some resistance to the past—sensations which assert themselves against tyrannous memories.
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A difference of taste in jokes is a great strain on the affections.
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For character too is a process and an unfoldingamong our valued friends is there not someone or other who is a little too self confident and disdainful; whose distinguished mind is a little spotted with commonness; who is a little pinched here and protruberent there with native prejudices; or whose better energies are liable to lapse down the wrong channel under the influence of transient solicitations?
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I'm proof against that word failure. I've seen behind it. The only failure a man ought to fear is failure of cleaving to the purpose he sees to be best.
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My own experience and development deepen everyday my conviction that our moral progress may be measured by the degree in which we sympathize with individual suffering and individual joy.
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The best augury of a man's success in his profession is that he thinks it the finest in the world.
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Our consciousness rarely registers the beginning of a growth within us any more than without us; there have been many circulation of the sap before we detect the smallest sign of the bud.
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Minds fettered by this doctrine no longer inquire concerning a proposition whether it is attested by sufficient evidence, but whether it accords with Scripture; they do not search for facts as such, but for facts that will bear out their doctrine. It is easy to see that this mental habit blunts not only the perception of truth, but the sense of truthfulness, and that the man whose faith drives him into fallacies treads close upon the precipice of falsehood.
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It is the way with half the truth amidst which we live, that it only haunts us and makes dull pulsations that are never born into sound.
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Don't judge a book by its cover.
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It is seldom that the miserable can help regarding their misery as a wrong inflicted by those who are less miserable.
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Satan was a blunderer ... who made a stupendous failure. If he had succeeded, we should all have been worshipping him, and his portrait would have been more flattering.
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I've never any pity for conceited people, because I think they carry their comfort about with them.
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High achievements demand some other unusual qualification besides an unusual desire for high prizes.
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The natur o' things doesn't change, though it seems as if one's own life was nothing but change. The square o' four is sixteen, and you must lengthen your lever in proportion to your weight, is as true when a man's miserable as when he's happy; and the best o' working is, it gives you a grip hold o' things outside your own lot'.
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It is as useless to fight against the interpretations of ignorance as to whip the fog.