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Minds fettered by this doctrine no longer inquire concerning a proposition whether it is attested by sufficient evidence, but whether it accords with Scripture; they do not search for facts as such, but for facts that will bear out their doctrine. It is easy to see that this mental habit blunts not only the perception of truth, but the sense of truthfulness, and that the man whose faith drives him into fallacies treads close upon the precipice of falsehood.
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It is as useless to fight against the interpretations of ignorance as to whip the fog.
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I don't remember ever being see-saw, when I'd made my mind up that a thing was wrong. It takes the taste out o' my mouth for things, when I know I should have a heavy conscience after 'em. I've seen pretty clear, ever since I could cast up a sum, as you can never do what's wrong without breeding sin and trouble more than you can ever see. It's like a bit o' bad workmanship--you never see th' end o' the mischief it'll do. And it's a poor look-out to come into the world to make your fellow creatures worse off instead o' better.
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Oh, sir, the loftiest hopes on earth Draw lots with meaner hopes: heroic breasts, Breathing bad air, run risk of pestilence; Or, lacking lime-juice when they cross the Line, May languish with the scurvy.
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In bed our yesterdays are too oppressive: if a man can only get up, though it be but to whistle or to smoke, he has a present which offers some resistance to the past—sensations which assert themselves against tyrannous memories.
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Our vanities differ as our noses do: all conceit is not the same conceit, but varies in correspondence with the minutiae of mental make in which one of us differs from another.
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To my thinking, it is more pitiable to bore than to be bored.
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The best augury of a man's success in his profession is that he thinks it the finest in the world.
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Speech is often barren; but silence also does not necessarily brood over a full nest.
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I'm proof against that word failure. I've seen behind it. The only failure a man ought to fear is failure of cleaving to the purpose he sees to be best.
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Few things hold the perception more thoroughly captive than anxiety about what we have got to say.
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A difference of taste in jokes is a great strain on the affections.
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Surely it is not true blessedness to be free of sorrow while there is sorrow and sin in the world. Sorrow is a part of love and love does not seek to throw it off.
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It is seldom that the miserable can help regarding their misery as a wrong inflicted by those who are less miserable.
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But most of us are apt to settle within ourselves that the man who blocks our way is odious, and not to mind causing him a little of the disgust which his personality excites in ourselves.
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I like not only to be loved, but also to be told that I am loved. I am not sure that you are of the same kind. But the realm of silence is large enough beyond the grave. This is the world of light and speech, and I shall take leave to tell you that you are very dear.
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Human experience is usually paradoxical.
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All writing seems to me worse in the state of proof than in any other form. In manuscript one's own wisdom is rather remarkable to one, but in proof it has the effect of one's private furniture repeated in the shop windows. And then there is the sense that the worst errors will go to press unnoticed!
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Yes, Isaac Taylor, who has just published 'The World of Mind,' is the Isaac Taylor, author of the 'Natural History of Enthusiasm.' I dare say by this time there is a want of fatty particles in his brain.
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Destiny stands by sarcastic with our dramatis personae folded in her hand.
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Lamech's sons were heroes of their race: Jubal, the eldest, bore upon his face The look of that calm river-god, the Nile, Mildly secure in power that needs not guile.
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I would rather not be engaged. When people are engaged, they begin to think of being married soon, and I should like everything to go on for a long while just as it is.
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There's folks 'ud hold a sieve under the pump and expect to carry away the water.
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Everybody liked better to conjecture how the thing was, than simply to know it; for conjecture soon became more confident than knowledge, and had a more liberal allowance for the incompatible.