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Consequences are unpitying. Our deeds carry their terrible consequences, quite apart from any fluctuations that went before—consequences that are hardly ever confined to ourselves. And it is best to fix our minds on that certainty, instead of considering what may be the elements of excuse for us.
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The Jews are among the aristocracy of every land; if a literature is called rich in the possession of a few classic tragedies, what shall we say to a national tragedy lasting for fifteen hundred years, in which the poets and the actors were also the heroes.
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The law and medicine should be very serious professions to undertake, should they not? People's lives and fortunes depend on them.
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As to memory, it is known that this frail faculty naturally lets drop the facts which are less flattering to our self-love - when it does not retain them carefully as subjects not to be approached, marshy spots with a warning flag over them.
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It is hard to believe long together that anything is "worth while," unless there is some eye to kindle in common with our own, some brief word uttered now and then to imply that what is infinitely precious to us is precious alike to another mind.
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It is very difficult to be learned; it seems as if people were worn out on the way to great thoughts, and can never enjoy them because they are too tired.
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Eros has degenerated; he began by introducing order and harmony, and now he brings back chaos.
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That is the bitterest of all,--to wear the yoke of our own wrong-doing.
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The Press has no band of critics who go the round of the churches and chapels, and are on the watch for a slip or defect in the preacher, to make a 'feature' in their article: the clergy are, practically, the most irresponsible of all talkers.
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There is only one failure in life possible, and that is not to be true to the best one knows.
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There is so much to read and the days are so short! I get more hungry for knowledge every day, and less able to satisfy my hunger.
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If people will be censors, let them weigh their words. I mean that the words were unfair by that disproportionateness of the condemnation, which everybody with some conscience must feel to be one of the great difficulties in denouncing a particular person. Every unpleasant dog is only one of many, but we kick him because he comes in our way, and there is always some want of distributive justice in the kicking.
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Perhaps nothing ud be a lesson to us if it didn't come too late. It's well we should feel as life's a reckoning we can't make twice over; there's no real making amends in this world, any more nor you can mend a wrong subtraction by doing your addition right.
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We are rather apt to consider an act wrong because it is unpleasant to us.
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I'll tell you what's the greatest power under heaven, and that is public opinion-the ruling belief in society about what is right and what is wrong, what is honourable and what is shameful. That's the steam that is to work the engines.
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It is good to be helpful and kindly, but don't give yourself to be melted into candle grease for the benefit of the tallow trade.
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As to people saying a few idle words about us, we must not mind that, any more than the old church steeple minds the rooks cawing about it.
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Appearances have very little to do with happiness.
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A common fallacy: to imagine a measure will be easy because we have private motives for desiring it.
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Might, could, would - they are contemptible auxiliaries.
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It's no use filling your pocket with money if you have got a hole in the corner.
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Here undoubtedly lies the chief poetic energy: - in the force of imagination that pierces or exalts the solid fact, instead of floating among cloud-pictures.
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Boots and shoes are the greatest trouble of my life. Everything else one can turn and turn about, and make old look like new; but there's no coaxing boots and shoes to look better than they are.
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Anger seek it prey,-- Something to tear with sharp-edged tooth and claw, Like not to go off hungry, leaving Love To feast on milk and honeycomb at will.