Jonathan Sacks Quotes
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Stabilizing the euro is one thing, healing the culture that surrounds it is another. A world in which material values are everything and spiritual values nothing is neither a stable state nor a good society. The time has come for us to recover the Judeo-Christian ethic of human dignity in the image of God.
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With wealth comes responsibility.
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True freedom requires the rule of law and justice, and a judicial system in which the rights of some are not secured by the denial of rights to others.
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The evidence shows that religious people - defined by regular attendance at a place of worship - actually do make better neighbors.
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The meaning of the universe lies outside the universe.
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In thinking about religion and society in the 21st century, we should broaden the conversation about faith from doctrinal debates to the larger question of how it might inspire us to strengthen the bonds of belonging that redeem us from our solitude, helping us to construct together a gracious and generous social order.
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Parenthood involves massive sacrifice: money, attention, time and emotional energy.
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A survey carried out across the U.S. between 2004 and 2006 showed that frequent church- or synagogue-goers are more likely to give money to charity.
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We from every religion feel comfortable in Britain because there is a host. The Church of England is a good host, it has been a major force in shaping England into such a tolerant society.
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The message of Passover remains as powerful as ever. Freedom is won not on the battlefield but in the classroom and the home. Teach your children the history of freedom if you want them never to lose it.
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What I find fascinating about Hanukkah, the Jewish festival of lights we celebrate at this time of the year, is the way its story was transformed by time.
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People are feeling and sensing a return of anti-Semitism - even in Europe, which, seventy years after the Holocaust, is a very scary thing. I think they are feeling that Israel is very isolated and doesn't always get what they see as fair treatment in the European media.
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Religious ritual is a way of structuring time so that we, not employers, the market or the media, are in control. Life needs its pauses, its chapter breaks, if the soul is to have space to breathe.
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Part of the beauty of Judaism, and surely this is so for other faiths also, is that it gently restores control over time. Three times a day we stop what we are doing and turn to God in prayer. We recover perspective. We inhale a deep breath of eternity.
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There's always hope. You can lose everything else in the world, but Jews never lose hope.
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The universe is more than mere matter in motion. It and we were brought into being by a Creator who seeks our good.
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We are biological creatures. We are born, we live, we die. There is no transcendent purpose to existence. At best we are creatures of reason, and by using reason we can cure ourselves of emotional excess. Purged of both hope and fear, we find courage in the face of helplessness, insignificance and uncertainty.
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Religion is the best antidote to the individualism of the consumer age. The idea that society can do without it flies in the face of history and, now, evolutionary biology.
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If we are to negotiate the coming years safely, we may need a new kind of leadership. To put it more precisely, we need the rediscovery of an ancient kind of leadership that has rarely been given the prominence it deserves. I mean the leader as teacher.
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Freedom is not won by merely overthrowing a tyrannical ruler or an oppressive regime. That is usually only the prelude to a new tyranny, a new oppression.
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I think our people in Britain have a normative expectation of ethical conduct.
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Dreams are where we visit the many lands and landscapes of human possibility and discover the one where we feel at home. The great religious leaders were all dreamers.
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I see in the rising crescendo of ethnic tensions, civilization clashes and the use of religious justification for acts of terror, a clear and present danger to humanity.
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Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life - on Jews or Judaism or the Jewish state - must be cast in the language of human rights.