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If the undocumented have to work hard to attain citizenship, those of us who already are citizens should have to work hard to sustain it. We should all have to serve more, vote more, build more, and do more for our country.
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Have you ever watched someone become American? Last week, at a national citizenship conference I organize, thirty immigrants from 17 countries swore an oath and became citizens of the United States. It was a stirring experience for the hundreds of people in the room.
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Much of our national debate proceeds as if China and America were locked in a zero-sum game in which one's loss is precisely the other's gain.
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There have been, in recent years, many Asian American pioneers in the public eye who've defied the condescendingly complimentary 'model minority' stereotype: actors like Lucy Liu, artists like Maya Lin, moguls like Zappos CEO Tony Hsieh. They are known, often admired.
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Talk of citizenship today is often thin and tinny. The word has a faintly old-fashioned feel to it when used in everyday conversation. When evoked in national politics, it's usually accompanied by the shrill whine of a descending culture-war mortar.
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What we should celebrate more than diversity is what we do with it. How do we bring everyone in the tent and create something together? In a twenty-first century way that activates our true potential, we all need to become sworn-again.
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We live in a great country. It's time again to get religion about it.
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Jeremy Lin is the only Asian American in the NBA today and one of the few in any professional U.S. sport. His arrival is surely leading other talented Asian American athletes this week to contemplate a pro career.
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To be sure, the United States has profound problems, not least our faltering educational and physical infrastructure.
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After watching my first World Series in 1977, I wanted to be Reggie Jackson. I bought a big Reggie poster. I ate Reggie candy bars. I entered a phase during which I insisted on having the same style of glasses Reggie had: gold wire frames with the double bar across.
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Like the 'little emperors' of one-child China, too many Boomers were taught early that the world was made (or saved) for their comfort and enjoyment. They behaved accordingly, with a self-indulgence that was wholly rational, given their situation.
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Imagine filling a college with the first 1,000 students to get perfect SATs. Whatever the racial composition of that class would be, the notion seems absurd because we know that college in America is supposed to be about creating citizens and leaders in a diverse nation.
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Why does an iPhone cost only a couple hundred dollars? Because, as the stage performer Mike Daisey depicted in an arresting one-man show called 'The Agony and Ecstasy of Steve Jobs,' Apple's shiniest products are made by a shadowy company in China called Foxconn.
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In the end, a new Americanization movement can't just be about listing our privileges and immunities, which we catalog in our laws. It also has to be about reinforcing our duties, which we convey in our habits.
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America is exceptional: but because it yields the likes of Obama, not the likes of Bush.
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It turns out umpires and judges are not robots or traffic cameras, inertly monitoring deviations from a fixed zone of the permissible. They are humans.
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Six decades ago, as Mao's Communists seized power, the question in Washington was, 'Who lost China?' Now, as his capitalist descendants stand astride the world stage and Washington worries about decline, it seems to be, 'Who lost America?'
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Great numbers of Asian Americans do not fit the model minority or 'tiger family' stereotypes, living instead in multigenerational poverty far from the mainstream.
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Sometimes when I listen to fellow progressives, I wonder if the only lesson we took away from the '04 elections is that politics is a word game.
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We all want merit to mean something, and we all may be tempted to reduce that meaning to something measurable and concrete like an SAT score. The reality, though, is that who deserves entry into an institution depends on what the institution exists to do.
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The nativism behind the push to repeal or amend the Fourteenth is ugly and obvious.
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The next time someone uses denial of citizenship as a weapon or brandishes the special status conferred upon him by the accident of birth, ask him this: What have you done lately to earn it?
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Americans need to call on Boomers, in their next act onstage, to behave like grown-ups. And there is no better way for them to do this than to guide young people to lives of greater meaning, effectiveness, and purpose.
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'The Purpose-Driven Life' is not just a mega-bestselling work of Christian faith; it is the thing that every voter, secular or not, yearns for.