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They, then, who are destined to die, need not be careful to inquire what death they are to die, but into what place death will usher them.
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If a shameless woman expects to be defiled and then dies of her fierce love because you do not consent, will chastity also be homicide?
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Do not say that you have chaste minds if you have unchaste eyes, because an unchaste eye is the messenger of an unchaste heart.
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The mind commands the body and is instantly obeyed. The mind commands itself and meets resistance. The mind commands the hand to move, and it so easy that one hardly distinguishes the order from its execution. Yet mind is mind and hand is body. The mind orders the mind to will. The recipient of the order is itself, yet it does not perform it.
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Someone who knows enough to become the owner of a tree, and gives thanks to you for the benefits it brings him, is in a better state, even if ignorant of its height in feet and the extent of its spread, than another who measures and counts all its branches but neither owns it nor knows its creator nor loves him.
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For, as it is written in the book of the Prophets: 'And the angel that spoke in me, said to me...' He does not say, 'Spoke to me' but 'Spoke in me'.
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It is salutary for us to learn to hold cheap such things, be they good or evil, as attach indifferently to good men and bad, and to covet those good things which belong only to good men, and flee those evils which belong only to evil men.
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True happiness is to rejoice in the truth, for to rejoice in the truth is to rejoice in You, O God, who are the truth... Those who think that there is another kind of happiness look for joy elsewhere, but theirs is not true joy.
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Temperance is love surrendering itself wholly to Him who is its object; courage is love bearing all things gladly for the sake of Him who is its object; justice is love serving only Him who is its object, and therefore rightly ruling; prudence is love making wise distinction between what hinders and what helps itself.
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What can be more excellent than prayer; what is more profitable to our life; what sweeter to our souls; what more sublime, in the course of our whole life, than the practice of prayer!
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The Law is not in fault, but our evil and wicked nature; even as a heap of lime is still and quiet until water is poured on it, but then it begins to smoke and burn, not from the fault of the water, but from the nature of the lime, which will not endure it.
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For when God said, "Let there be light, and there was light," if we are justified in understanding in this light the creation of the angels, then certainly they were created partakers of the eternal light which is the unchangeable Wisdom of God, by which all things were made, and whom we call the only-begotten Son of God.
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O Lord, grant that I may do Thy will as if it were my will, so that Thou mayest do my will as if it were Thy will.
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For I did not know that the soul needs to be enlightened by light from outside itself, so that it can participate in truth, because it is not itself the nature of truth.
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Human law cannot punish or forbid all evil, since while doing away with evils it would do away with many good things, which would hinder the advance of the common good.
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It is not by change of place that we can come nearer to Him who is in every place, but by the cultivation of pure desires and virtuous habits.