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Don't you mind," said Puddleglum. "There are no accidents. Our guide is Aslan; and he was there when the giant king caused the letters to be cut, and he knew already all things that would come of them; including this.
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God can show Himself as He really is only to real men. And that means not simply to men who are individually good, but to men who are united together in a body, loving one another, helping one another, showing Him to one another. For that is what God meant humanity to be like; like players in one band, or organs in one body.
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God is no fonder of intellectual slackers than of any other slackers. If you are thinking of becoming a Christian, I warn you you are embarking on something which is going to take the whole of you, brains and all.
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Friendship arises out of mere Companionship when two or more of the companions discover that they have in common some insight or interest or even taste which the others do not share and which, till that moment, each believed to be his own unique treasure (or burden).
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Christian theology can fit in science, art, morality, and the sub-Christian religious. The scientific point of view cannot fit any of these things, not even science itself.
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I don't want him to live forever, and I know that he's not going to live forever whether I want him to or not.
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Safety and happiness can only come from individuals, classes, and nations being honest and fair and kind to each other.
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Mental pain is less dramatic than physical pain, but it is more common and also more hard to bear. The frequent attempt to conceal mental pain increases the burden: it is easier to say “My tooth is aching” than to say “My heart is broken.
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But the great thing to remember is that, though our feelings come and go, His love for us does not. It is not wearied by our sins, or our indifference; and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.
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Our experience is coloured through and through by books and plays and the cinema, and it takes patience and skill to disentangle the things we have really learned from life for ourselves.
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The dangers of apparent self-sufficiency explain why Our Lord regards the vices of the feckless and dissipated so much more leniently than the vices that lead to worldly success.
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God's love is not wearied by our sins & is relentless in its determination that we be cured at whatever cost to us or Him
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We may ignore, but we can nowhere evade the presence of God. The world is crowded with Him. He walks everywhere incognito.
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There are two kinds of love: we love wise and kind and beautiful people because we need them, but we love (or try to love) stupid and disagreeable people because they need us. This second kind is the more divine because that is how God loves us: not because we are lovable but because He is love, not because He needs to receive but He delights to give.
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Daughter of Eve from the far land of Spare Oom where eternal summer reigns around the bright city of War Drobe, how would it be if you came and had tea with me?
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Heaven is reality itself. All that is fully real is Heavenly. For all that can be shaken will be shaken and only the unshakeable remains.
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Our prayers for others flow more easily than those for ourselves. This shows we are made to live by charity.
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One is given strength to bear what happens to one, but not the 100 and 1 different things that might happen.
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Perfect goodness can never debate about the end to be attained, and perfect wisdom cannot debate about the means most suited to achieve it.
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Nothing less will shake a man — or at any rate a man like me — out of his merely verbal thinking and his merely notional beliefs. He has to be knocked silly before he comes to his senses. Only torture will bring out the truth. Only under torture does he discover it himself.
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As for all I can tell, the only difference is that what many see we call a real thing, and what only one sees we call a dream.
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Do I think well of myself, think myself a nice chap? WEll, I am afraid I sometimes do (and those are, no doubt, my worst moments).
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I expect you have seen someone put a a lighted match to a bit of newspaper which is propped up in a grate against an unlit fire. And for a second nothing seems to have happened; and then you notice a tiny steak of flame creeping along the edged of the newspaper. It was like that now.
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The worldly man treats certain people kindly because he 'likes' them: the Christian, trying to treat every one kindly, finds him liking more and more people as he goes on - including people he could not even have imagined himself liking at the beginning.