Erwin Schrodinger Quotes
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The present is the only thing that has no end.
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The stages of human development are to strive for: (1) Besitz Possession (2) Wissen Knowledge (3) Können Ability (4) Sein Being.
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The verbal interpretation, on the other hand, i.e. the metaphysics of quantum physics, is on far less solid ground. In fact, in more than forty years physicists have not been able to provide a clear metaphysical model.
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I know not whence I came, nor whither I go, nor who I am.
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I don't like it, and I'm sorry I ever had anything to do with it.
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We do not belong to this material world that science constructs for us. We are not in it; we are outside. We are only spectators. The reason why we believe that we are in it, that we belong to the picture, is that our bodies are in the picture. Our bodies belong to it. Not only my own body, but those of my friends, also of my dog and cat and horse, and of all the other people and animals. And this is my only means of communicating with them.
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This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, this is you. Or, again, in such words as "I am in the east and the west, I am above and below, I am this entire world."
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The sensation of colour cannot be accounted for by the physicist's objective picture of light-waves.
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I insist upon the view that 'all is waves'.
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A living organism ... feeds upon negative entropy ... Thus the device by which an organism maintains itself stationary at a fairly high level of orderliness (= fairly low level of entropy) really consists in continually sucking orderliness from its environment.
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Consciousness is never experienced in the plural, only in the singular. Not only has none of us ever experienced more than one consciousness, but there is also no trace of circumstantial evidence of this ever happening anywhere in the world. If I say that there cannot be more than one consciousness in the same mind, this seems a blunt tautology - we are quite unable to imagine the contrary...
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The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the way.
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No self is of itself alone. It has a long chain of intellectual ancestors. The "I" is chained to ancestry by many factors ... This is not mere allegory, but an eternal memory.
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There is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction... The only solution to this conflict insofar as any is available to us at all lies in the ancient wisdom of the Upanishad.
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Consciousness cannot be accounted for in physical terms. For consciousness is absolutely fundamental. It cannot be accounted for in terms of anything else.
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If we are going t stick to this damned quantum-jumping, then I regret that I ever had anything to do with quantum theory.
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For eternally and always there is only now, one and the same now; the present is the only thing that has no end.
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I belong to those theoreticians who know by direct observation what it means to make a measurement. Methinks it were better if there were more of them.
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Quantum physics thus reveals a basic oneness of the universe.
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If we were bees, ants, or Lacedaemonian| warriors, to whom personal fear does not exist and cowardice is the most shameful thing in the world, warring would go on forever. But luckily we are only men — and cowards.
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If a man never contradicts himself, the reason must be that he virtually never says anything at all.
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The world is given to me only once, not one existing and one perceived. Subject and object are only one. The barrier between them cannot be said to have broken down as a result of recent experience in the physical sciences, for this barrier does not exist.
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The total number of minds in the universe is one.
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This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole... Thus you can throw yourself flat on the ground, stretched out upon mother earth, with the certain conviction that you are one with her and she with you.