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If it is true that the violin is the most perfect of musical instruments, then Greek is the violin of human thought.
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I believe in the immortality of the soul because I have within me immortal longings.
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Serious harm, I am afraid, has been wrought to our generation by fostering the idea that they would live secure in a permanent order of things.
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The hands of those I meet are dumbly eloquent to me. The touch of some hands is an impertinence. I have met people so empty of joy, that when I clasped their frosty finger-tips, it seemed as if I were shaking hands with a northeast storm. Others there are whose hands have sunbeams in them, so that their grasp warms my heart. It may be only the clinging touch of a child's hand; but there is as much potential sunshine in it for me as there is in a loving glance for others. A hearty handshake or a friendly letter gives me genuine pleasure.
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My friends have made the story of my life.
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It is not possible to refer a complex difficulty to a single cause.
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That the sky is brighter than the earth means little unless the earth itself is appreciated and enjoyed. Its beauty loved gives the right to aspire to the radiance of the sunrise and sunset.
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I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me.
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When one reads hurriedly and nervously, having in mind written tests and examinations, one's brain becomes encumbered with a lot of bric-a-brac for which there seems to be little use.
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We have prayed, we have coaxed, we have begged, for the vote, with the hope that men, out of chivalry, would bestow equal rights upon women and take them into partnership in the affairs of the state. We hoped that their common sense would triumph over prejudices and stupidity. We thought their boasted sense of justice would overcome the errors that so often fetter the human spirit; but we have always gone away empty handed. We shall beg no more.
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The struggle of life is one of our greatest blessings. It makes us patient, sensitive, and Godlike. It teaches us that although the world is full of suffering, it is also full of the overcoming of it.
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I am beginning to suspect all elaborate and special systems of education. They seem to me to be built up on the supposition that every child is a kind of idiot who must be taught to think. Whereas, if the child is left to himself, he will think more and better, if less showily.
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The few own the many because they possess the means of livelihood of all ... The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labor. The majority of mankind are working people. So long as their fair demands - the ownership and control of their livelihoods - are set at naught, we can have neither men's rights nor women's rights. The majority of mankind is ground down by industrial oppression in order that the small remnant may live in ease.
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When one comes to think of it, there are no such things as divine, immutable, or inalienable rights. Rights are things we get when we are strong enough to make good our claim on them.
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I am only one, But still I am one. I cannot do everything, But still I can do something; And because I cannot do everything, I will not refuse to do the something that I can do.
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I can not do everything, but I can do something. I must not fail to do the something that I can do.
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I know no study that will take you nearer the way to happiness than the study of nature - and I include in the study of nature not only things and their forces, but also mankind and their ways, and the moulding of the affections and the will into an earnest desire not only to be happy, but to create happiness.
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My friends have made the story of my life. In a thousand ways they have turned my limitations into beautiful privileges.
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Now I feel as if I should succeed in doing something in mathematics, although I cannot see why it is so very important. . . The knowledge doesn't make life any sweeter or happier, does it?
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If I regarded my life from the point of view of the pessimist, I should be undone. I should seek in vain for the light that does not visit my eyes and the music that does not ring in my ears. I should beg night and day and never be satisfied. I should sit apart in awful solitude, a prey to fear and despair. But since I consider it a duty to myself and to others to be happy, I escape a misery worse than any physical deprivation.
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I find that fact and fancy look alike across the years that link the past with the present.
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Have you ever been at sea in a dense fog, when it seemed as if a tangible white darkness shut you in, and the great ship, tense and anxious, groped her way toward the shore with plummet and sounding-line, and you waited with beating heart for something to happen? I was like that ship before my education began, only I was without compass or sounding-line, and had no way of knowing how near the harbour was.
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No one has a right to consume happiness without producing it.
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Of all the senses, sight must be the most delightful.