H. G. Wells Quotes
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There is space in its philosophy for everyone which is one reason why India is a home to every single religion in the world.
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If your life doesn't end in failure, you haven't reached high enough. So it was failure I had to achieve.
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Let us get together with other people of our sort and make over the world into a great world-civilization that will enable us to realize the promises and avoid the dangers of this new time.
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The weaving of mankind into one community does not imply the creation of a homogeneous community, but rather the reverse; the welcome and adequate utilization of distinctive quality in an atmosphere of understanding... Communities all to one pattern, like boxes of toy soldiers, are things of the past, rather than of the future.
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To ride a bicycle properly is very like a love affair-chiefly it is a matter of faith. Believe you do it, and the thing is done; doubt, and, for the life of you, you cannot.
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Better it is toward the right conduct of life to consider what will be the end of a thing, than what is the beginning of it: for what promises fair at first may prove ill, and what seems at first a disadvantage, may prove very advantageous.
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The catastrophe of the atomic bombs which shook men out of cities and businesses and economic relations, shook them also out of their old-established habits of thought, and out of the lightly held beliefs and prejudices that came down to them from the past.
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A federation of all humanity, together with a sufficient measure of social justice, to ensure health, education, and a rough equality of opportunity to most of the children born into the world, would mean such a release and increase of human energy as to open a new phase in human history.
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For all my desire to be interesting, I have to confess that for most things and people I don't give a damn.
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The man was running away with the rest, and selling his papers for a shilling each as he ran—a grotesque mingling of profit and panic.
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[A novel by Henry James] is like a church lit but without a congregation to distract you, with every light and line focused on the high altar. And on the altar, very reverently place, intensely there, is a dead kitten, an egg-shell, a bit of string.
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We have learned now that we cannot regard this planet as being fenced in and a secure abiding place for Man we can never anticipate the unseen good or evil that may come upon us suddenly out of space.
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At times I suffer from the strangest sense of detachment from myself and the world about me; I seem to watch it all from the outside, from somewhere inconceivably remote, out of time, out of space, out of the stress and tragedy of it all.
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If after all my Atheology turns out wrong and your Theology right I feel I shall always be able to pass into Heaven (if I want to) as a friend of G.K.C.'s. Bless you.
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I do not propose to add anything to what has already been written concerning the loss of the "Lady Vain."
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Humanity either makes, or breeds, or tolerates all its afflictions, great or small.
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The idea of a world commonweal has to be established as the criterion of political institutions, and also as the criterion of general conduct in hundreds of millions of brains. It has to dominate education everywhere in the world. When that end is achieved, then the world state will be achieved.
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We can't have any weak or silly. Life is real again, and the useless and cumbersome and mischievous have to die. They ought to die. They ought to be willing to die. It's a sort of disloyalty, after all, to live and taint the race.
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Ch. 3, Section 1
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Human society is based on want. Life is based on want. Wild-eyed visionaries may dream of a world without need. Cloud-cuckoo-land. It can't be done.
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...instead of offering me a Garibaldi biscuit, she asked me with that faint lisp of hers, to 'have some squashed flies, George'.
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You have, let us say, a promising politician, a rising artist that you wish to destroy. Dagger or bomb are archaic, clumsy and unreliable - but teach him, inoculate him with chess.
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Most striking, perhaps, in their general appearance was the disproportion between the legs of these creatures and the length of their bodies; and yet - so relative is our idea of grace - my eye became habituated to their forms, and at last I even fell in with their persuasion that my own long thighs were ungainly.
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I see knowledge increasing and human power increasing, I see everincreasing possibilities before life, and I see no limits set to it all. Existence impresses me as a perpetual dawn. Our lives, as I apprehend them, swim in expectation.