Simone de Beauvoir Quotes
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Representation of the world, like the world itself, is the work of men; they describe it from their own point of view, which they confuse with the absolute truth.
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Youth and what the Italians so prettily call stamina. The vigor, the fire, that enables you to love and create. When you've lost that, you've lost everything.
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What an odd thing a diary is: the things you omit are more important than those you put in.
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Science condemns itself to failure when, yielding to the infatuation of the serious, it aspires to attain being, to contain it, and to possess it; but it finds its truth if it considers itself as a free engagement of thought in the given, aiming, at each discovery, not at fusion with the thing, but at the possibility of new discoveries; what the mind then projects is the concrete accomplishment of its freedom.
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One can hardly tell women that washing up saucepans is their divine mission, so they are told that bringing up children is their divine mission. But the way things are in the world, bringing up children has a great deal in common with washing up saucepans.
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When I was a child, when I was an adolescent, books saved me from despair: that convinced me that culture was the highest of values.
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Be loved, be admired, be necessary; be somebody.
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The word love has by no means the same sense for both sexes, and this is one cause of the serious misunderstandings that divide them.
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There is something false in this search for a purely feminine writing style. Language, such as it is, is inherited from a masculine society, and it contains many male prejudices. We must rid language of all that. Still, a language is not something created artificially; the proletariat can't use a different language from the bourgeoisie, even if they use it differently, even if from time to time they invent something, technical words or even a kind of worker's slang, which can be very beautiful and very rich. Women can do that as well, enrich their language, clean it up.
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That's what I consider true generosity. You give your all, and yet you always feel as if it costs you nothing.
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If her functioning as a female is not enough to define woman, if we decline also to explain her through "the eternal feminine," and if nevertheless we admit, provisionally, that women do exist, then we must face the question: what is a woman?
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Few tasks are more like the torture of Sisyphus than housework, with its endless repetition: the clean becomes soiled, the soiled is made clean, over and over, day after day. The housewife wears herself out marking time: she makes nothing, simply perpetuates the present … Eating, sleeping, cleaning – the years no longer rise up towards heaven, they lie spread out ahead, grey and identical. The battle against dust and dirt is never won.
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A man of the right doesn't write in the same way as a man of the left, you can see that right away, or a woman of the right or a woman of the left.
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I would stand transfixed before the windows of the confectioners' shops, fascinated by the luminous sparkle of candied fruits, the cloudy lustre of jellies, the kaleidoscope inflorescence of acidulated fruit drops - red, green, orange, violet: I coveted the colours themselves as much as the pleasure they promised me.
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To will freedom and to will to disclose being are one and the same choice; hence, freedom takes a positive and constructive step which causes being to pass to existence in a movement which is constantly surpassed.
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To catch a husband is an art; to hold him is a job.
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... to adapt one's outlook to another person's salvation is the surest and quickest way of losing him.
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There is the problem of unpaid labor, such as housework, which represents millions and millions of unsalaried work hours and on which masculine society is firmly based. To put an end to this would be to send the present-day capitalist system flying in a single blow. Only we can't do it by ourselves; there have to be other kinds of attacks on the system. So a certain alliance with revolutionary systems is necessary, even masculine ones.
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Society cares for the individual only so far as he is profitable.
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A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.
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One is not born a genius, one becomes a genius; and the feminine situation has up to the present rendered this becoming practically impossible.
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It is not the inferiority of women that has caused their historical insignificance; it is rather their historical insignificance that has doomed them to inferiority.
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No one is more arrogant toward women, more aggressive or scornful, than the man who is anxious about his virility.
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Feminism is one way of attacking society as it now exists.