Soren Kierkegaard Quotes
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Deep within every man there lies the dread of being alone in the world, forgotten by God, overlooked among the tremendous household of millions and millions.
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...he who always hopes for the best becomes old, deceived by life, and he who is always prepared for the worst becomes old prematurely; but he who has faith, retains eternal youth.
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It is perhaps the misfortune of my life that I am interested in far too much but not decisively in any one thing; all my interests are not subordinated in one but stand on an equal footing.
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A poet is an unhappy creature whose heart is tortured by deepest suffering but whose lips are so formed that when his sighs and cries stream out over them, their sound beomes like the sound of beautiful music . . . . And men flock about the poet saying, Sing for us soon again; that is to say, may new sufferings torture your soul, and may your lips continue to be formed as before.
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Everyone looks the same to me in a photograph: stupid.
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For without risk there is no faith, and the greater the risk, the greater the faith.
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In the deepest sense, the being in a state of sin is the sin, the particular sins are not the continuation of sin, they are expressions of its continuation.
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Death induces the sensual person to say: Let us eat and drink, because tomorrow we shall die - but this is sensuality's cowardly lust for life, that contemptible order of things where one lives in order to eat and drink instead of eating and drinking in order to live.
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To dare is to lose one's footing momentarily. Not to dare is to lose oneself.
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If someone who wanted to learn to dance were to say: For centuries, one generation after the other has learned the positions, and it is high time that I take advantage of this and promptly begin with the quadrille--people would presumably laugh a little at him, but in the world of spirit this is very plausible. What, then, is education? I believed it is the course the individual goes through in order to catch up with himself, and the person who will not go through this course is not much helped by being born in the most enlightened age.
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The gods were bored and so they created man. Adam was bored because he was alone, so Eve was created. Thus boredom entered the world, and increased in proportion to the increase in population. Adam was bored alone, then Adam and Eve were bored together; them Adam and Eve and Cain and Abel were bored en famille; then the population of the world increased, and the people were bored en masse.
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The truly simple way of presenting Christianity is to do it.
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Men are not on such intimate terms with the sublime that they really can believe in it.
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Do not interrupt the flight of your soul; do not distress what is best in you; do not enfeeble your spirit with half wishes and half thoughts. Ask yourself and keep on asking until you find the answer, for one may have known something many times, acknowledged it; one may have willed something many times, attempted it - and yet, only the deep inner motion, only the heart's indescribable emotion, only that will convince you that what you have acknowledged belongs to you, that no power can take it from you - for only the truth that builds up is truth for you.
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Be that self which one truly is.
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Concepts, like individuals, have their histories and are just as incapable of withstanding the ravages of time as are individuals. But in and through all this they retain a kind of homesickness for the scenes of their childhood.
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God creates out of nothing. Wonderful you say. Yes, to be sure, but he does what is still more wonderful: he makes saints out of sinners.
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The more men believe an idea to be true the greater the likelihood that the idea is mistaken. Those who are right usually stand alone.
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Death is not earnest in the same way the eternal is. To the earnestness of death belongs precisely that remarkable capacity for awakening, that resonance of a profound mockery which, detached from the thought of the eternal, is an empty and often brash jest, but together with the thought of the eternal is just what it should be, utterly different from the insipid solemness which least of all captures and holds a thought with tension like that of death.
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Because of its tremendous solemnity death is the light in which great passions, both good and bad, become transparent, no longer limited by outward appearances.
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Above all, do not lose your desire to walk. Everyday, I walk myself into a state of well-being & walk away from every illness. I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it. But by sitting still, & the more one sits still, the closer one comes to feeling ill. Thus if one just keeps on walking, everything will be all right.
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There is nothing with which every man is so afraid as getting to know how enormously much he is capable of doing and becoming.
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What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement.
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One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states).