Stanley Hauerwas Quotes
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Whenever a people are bound together in loyalty to a story that includes something as strange as the Sermon on the Mount, we are put at odds with the world.
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We don't fall in love and then get married; instead we get married and then learn what love requires.
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Advent is patience it's how God has made us a people of promise, in a world of impatience.
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Consider the problem of taking showers with Christians. They are, after all, constantly going on about the business of witnessing in the hopes of making converts to their God and church. Would you want to shower with such people? You never know when they might try to baptize you.
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The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.
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Civil religion is the attempt to empower religion, not for the good of religion, but for the creation of the citizen.
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It’s hard to remember that Jesus did not come to make us safe, but rather to make us disciples, citizens of God’s new age, a kingdom of surprise.
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We must first experience the kingdom if we are even to know what kind of freedom and what kind of equality we should desire. Christian freedom lies in service, Christian equality is equality before God, and neither can be achieved through the coercive efforts of liberal idealists who would transform the world into their image.
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Never think that you need to protect God. Because anytime you think you need to protect God, you can be sure that you are worshipping an idol.
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From the perspective of the one committing suicide, his or her act can be one of the most perverse forms of moral manipulation, as it abandons those left behind to their shame, guilt, and grief. Suicide is something like a metaphysical "I gotcha!" It is often an attempt to kill or wound others.
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I have assumed my clear commitment to a Trinitarian orthodoxy was sufficient evidence that I have not intentionally ignored the role of the Holy Spirit. It may be true, however, that my work has been so Christ-centred, I may have given the impression that the Holy Spirit is an afterthought.
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I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.
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I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.
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Saints cannot exist without a community
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The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.
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Our hope in life beyond death is a hope made possible, not by some general sentimental belief in life after death, but by our participation in the life of Christ.
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I fear that much of the Christianity that surrounds us assumes our task is to save appearances by protecting God from Job-like anguish. But if God is the God of Jesus Christ, then God does not need our protection. What God demands is not protection, but truth.
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I simply cannot get over what a surprising and wonderful life God has given me.
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No powers determine our lives more completely than those we think we have under our control.
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To come to terms with our beginning requires a truthful story to acquire the skills to live in gratitude rather than resentment for the gift of life.