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Dreams in general take their rise from those incidents which have most occupied the thoughts during the day.
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Many exceedingly rich men are unhappy, but many middling circumstances are fortunate.
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It is the greatest and the tallest of trees that the gods bring low with bolts and thunder. For the gods love to thwart whatever is greater than the rest. They do not suffer pride in anyone but themselves.
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The worst part a man can suffer is to have insight into much and power over nothing.
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And now for the vapor-bath: on a framework of three sticks, meeting at the top, they stretch pieces of woolen cloth, taking care to get the joints as perfect as they can, and inside this little tent they put a dish with red-hot stones in it. Then they take some hemp seed, creep into the tent, and throw the seed on to the hot stones. At once it begins to smoke, giving off a vapor unsurpassed by any vapor-bath one could find in Greece. The Sythians enjoy it so much that they howl with pleasure. This is their substitute for an ordinary bath in water, which they never use.
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The wooden wall alone should remain unconquered.
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Haste in every business brings failures.
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If a man insisted always on being serious, and never allowed himself a bit of fun and relaxation, he would go mad or become unstable without knowing it.
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I am bound to tell what I am told, but not in every case to believe it.
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God does not suffer presumption in anyone but himself.
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Love of honor is a very shady sort of possession.
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The Scythians take kannabis seed, creep in under the felts, and throw it on the red-hot stones. It smolders and sends up such billows of steam-smoke that no Greek vapor bath can surpass it. The Scythians howl with joy in these vapor-baths, which serve them instead of bathing, for they never wash their bodies with water.
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All of life is action and passion, and not to be involved in the actions and passions of your time is to risk having not really lived at all.
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Adversity has the effect of drawing out strength and qualities of a man that would have laid dormant in its absence.