Huston Smith Quotes
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...primal people see the objects of this world not or not only as solid but as open windows to their divine source.
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Water is patient; it can stagnate and let itself be coated with scum if need be. It is as gentle as the morning's dew. It is non-confrontational, even respectful, in circumventing the rocks in a stream. It makes room for everything that enters its pools. It accommodates by assuming the shape of any vessel it is poured into. And it is humble, seeking always the lowest level. Yet along with - or rather because of these adaptive, yielding properties, it is ultimately irresistible; it carves canyons out of stone.
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Built into human makeup is a longing for a 'more' that the world of everyday experience cannot requite.
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Only while they are conforming their actions to the model of some archetypal hero do the Arunta feel that they are truly alive, for in those roles they are immortal. The occasions on which they slip from such molds are quite meaningless, for time immediately devours those occasions and reduces them to nothingness.
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If human life is to survive on this planet, the old dualistic worldview, with people on one side and the environment on the other, must yield to a new vision that connects us with everything else and leads us to care for and take responsibility for it.
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It remained for the twentieth century to discover that locked within the atom is the energy of the sun itself. For this energy to be released, however, the atom must be bombarded from without. So too, locked in every human being is a store of love that partakes of the divine-the imago dei-image of God, it is sometimes called. And it too can be activated only through bombardment, in its case love's bombardment.
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As known unknowns become known; unknown unknowns proliferate; the larger the island of knowledge, the longer the shoreline of wonder.
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In the post-individualistic era, science and spirituality will become allies, and human beings will realize a vast potentiality now only dimly felt.
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I think it matters almost infinitely that we practice one of the authentic religions. But if you mean does it make any difference which. The answer is no, as long as each is followed with equal intensity, sincerity, dedication.
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After his great awakening, the Buddha continued to meditate and to devote himself to others; otherwise his vision would have receded into a pleasant memory.
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I am very orthodox in thinking that Jesus acted in his life the way God would have acted if God had assumed human form.
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Poetry is a special use of language that opens onto the real. The business of the poet is truth telling, which is why in the Celtic tradition no one could be a teacher unless he or she was a poet.
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If we take the world’s enduring religions at their best, we discover the distilled wisdom of the human race.
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In nature, the emphasis is in what is rather than what ought to be.
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I am profoundly moved and persuaded by the near-death experience.
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Beware of the differences that blind us to the unity that binds us.
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Historically, religion has given people another world to live in, a world more adaptive to the human spirit. As a student of world religions, I see religion as the winnower of the wisdom of the human race. Of course, not everything about these religions is wise. Their social patterns, for example - master-slave, caste, and gender relations - have been adopted from the mores of their time. But in their view of the nature of reality, there is nothing in either modernity or postmodernity that rivals them.
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Walnuts have a shell, and they have a kernel. Religions are the same. They have an essence, but then they have a protective coating. This is not the only way to put it. But it's my way. So the kernels are the same. However, the shells are different.
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I've spent the last 50 years or so steeping myself in the world's religions, and I've done my homework. I've gone to each of the world's eight great religions and sought out the most profound scholars I could find, and I've apprenticed myself to them and actually practiced each faith.
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All -isms end up in schisms.