Madeleine de Souvre Quotes
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When High and Mighty people want to make us believe that they possess some good quality which they in fact do not have, it is dangerous to show that you doubt them; because, by removing their hope of deceiving the world, you also remove their desire to perform the good acts that might have arisen from their very pretensions.
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There is a certain hidden mediocrity in those who are stationed above us in life, an ability to take liberties in their pursuit of pleasures and diversions, without injuring the honor and respect we owe to them.
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There is little advantage in pleasing ourselves when we please no one else, for our great self-love is often chastised by the scorn of others.
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Often the desire to appear competent impedes our ability to become competent, because we more anxious to display our knowledge than to learn what we do not know.
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Self-love is almost always the ruling principle of our friendships. It makes us avoid all our obligations in unprofitable situations, and even causes us to forget our hostility towards our enemies when they become powerful enough to help us achieve fame or fortune.
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It is vain and useless to survey everything that goes on in the world if our study does not help us mend our ways.
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It is such a great fault to talk too much that, in business and conversation, if what is good is also brief, it is doubly good, and one gains by brevity what one often loses by an excess of words.
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We would often rather seem dutiful to others than to succeed in our duties; and often we would rather tell our friends that we have done them good than to do good in actuality.
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It is sometimes useful to pretend we are deceived, because when we show a deceiving man that we see through his artifices, we only encourage him to increase his deceptions.
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It is a very trying task for deceitful people, always to have to cover up their lack of sincerity and to repair the breaking of their word.
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This imperiousness which aids us in all things is merely a fitting authority which comes from superior spirit.
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There is no more reason to accuse ourselves excessively of our failings than to excuse them overmuch. He who goes overboard in self-criticism often does so in order not to suffer others' criticisms, or else does so out of a kind of vanity that wishes to make others believe that he knows how to confess his faults.
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Sometimes we praise the way things used to be in order to blame the present, and we esteem what is no longer in order to scorn what is.
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Mean-spirited mediocrities, especially those with a smattering of learning, are the most likely to be opinionated. Only strong minds know how to correct their opinions and abandon a bad position.
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We often value the exterior and superficial aspect of things more than their inner reality. Bad manners taint everything even justice and reason. The 'how' of things matters most, and even the most disagreeable matters can be sweetened and gilded over with the proper appearance. Such is the bias and the weakness of the human mind.
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There is a certain imperiousness, in the manner of speaking and in actions, which makes itself felt everywhere, and soon wins attention and respect. This commanding quality is useful in all affairs, and even for obtaining what we ask for.
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We must accustom ourselves to the follies of others and not be astonished at the foolishness that takes place in our presence.
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Although we should not love our friends for the good that they do us, it is a sign that they do not love us much if they do not do us good when they have the power to do so.
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Good results are sometimes owing to a failure of judgment, because the faculty of judgment often hinders us from undertaking many things which would succeed if carried through without thinking.
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In knowledge of human affairs, we should never allow our minds to be enslaved by others by subjecting ourselves to their whims. We must maintain freedom of thought, and never accept anything of purely human authority into our heads. When we are presented with a diversity of opinions, we must choose, if we can; if we cannot, we must remain in doubt.
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We so love all new and unusual things that we even derive a secret pleasure from the saddest and most tragic events, both because of their novelty and because of the natural malignity that exists within us.
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We need not regard what good a friend has done us, but only his desire to do us good.
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We nearly always make ourselves masters of those whom we know well, because he who is thoroughly understood is in some sense subject to those who understand him.
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It is base to take advantage of our rank or greatness by making fun of those placed beneath us in life.