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Give us the child for eight years and it will be a Bolshevik forever.
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The Marxist doctrine is omnipotent because it is true. It is comprehensive and harmonious, and provides men with an integral world outlook irreconcilable with any form of superstition, reaction, or defence of bourgeois oppression. It is the legitimate successor to the best that man produced in the nineteenth century, as represented by German philosophy, English political economy and French socialism.
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Lenin, the greatest man of action in our century and at the same time the most selfless.
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We Social-Democrats always stand for democracy, not "in the name of capitalism," but in the name of clearing the path for our movement, which clearing is impossible without the development of capitalism.
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An end to wars, peace among the nations, the cessation of pillaging and violence - such is our ideal, but only bourgeois sophists can seduce the masses with this ideal, if the latter is divorced from a direct and immediate call for revolutionary action.
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Can a nation be free if it oppresses other nations? It cannot.
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When one makes a Revolution, one cannot mark time; one must always go forward - or go back. He who now talks about the 'freedom of the press' goes backward, and halts our headlong course towards Socialism.
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Political institutions are a superstructure resting on an economic foundation.
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Freedom in capitalist society always remains about the same as it was in ancient Greek republics: Freedom for slave owners.
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The whole struggle of our Party (and of the working class movement in Europe generally) must be directed against opportunism. The latter is not a current of opinion, not a tendency; it (opportunism) has now become the organised tool of the bourgeoisie within the working class movement.
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We shall not achieve socialism without a struggle.
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We must not depict socialism as if socialists will bring it to us on a plate all nicely dressed. That will never happen. Not a single problem of the class struggle has ever been solved in history except by violence. When violence is exercised by the working people, by the mass of exploited against the exploiters -- then we are for it!
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If democracy, in essence, means the abolition of class domination, then why should not a socialist minister charm the whole bourgeois world by orations on class collaboration?
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When a war is waged by two opposing groups of robbers for the sake of deciding who shall have a freer hand to oppress more people, then the question of the origin of the war is of no real economic or political significance.
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The most important thing is to know how to awaken in the still undeveloped masses an intelligent attitude towards religious questions and an intelligent criticism of religions.
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We want to achieve a new and better order of society: in this new and better society there must be neither rich nor poor; all will have to work. Not a handful of rich people, but all the working people must enjoy the fruits of their common labour. Machines and other improvements must serve to ease the work of all and not to enable a few to grow rich at the expense of millions and tens of millions of people. This new and better society is called socialist society.
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A democracy is a state which recognizes the subjection of the minority to the majority, that is, an organization for the systematic use of violence by one class against the other, by one part of the population against another.
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To picture world history as advancing smoothly and steadily without sometimes taking gigantic strides backward is undialectical, unscientific and theoretically wrong.
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America has become one of the foremost countries in regard to the depth of the abyss which lies between the handful of arrogant multimillionaires who wallow in filth and luxury, and the millions of working people who constantly live on the verge of pauperism.
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I must say that the tasks of the youth in general, and of the Young Communist Leagues and all other organisations in particular, might be summed up in a single word: learn.
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Whoever wants to reach socialism by any other path than that of political democracy will inevitably arrive at conclusions that are absurd and reactionary both in the economic and the political sense.
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Freedom of speech and the press must be complete. But then freedom of association must be complete too.
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It is in prison ... that one becomes a real revolutionary.
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To rely upon conviction, devotion, and other excellent spiritual qualities; that is not to be taken seriously in politics.