Nadia Bolz-Weber Quotes
The movement in our relationship to God is always from God to us. Always. We can't, through our piety or goodness, move closer to God. God is always coming near to us. Most especially in the Eucharist and in the stranger.
Quotes to Explore
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Mindless Christianity is no Christianity at all. You can't love what you don't know.
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We live in a culture where the truth claims of Christianity are not only rejected, they are ridiculed.
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The greatest test of Christianity is the wear and tear of daily life; it is like the shining of silver: the more it is rubbed the brighter it grows.
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The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.
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No vital Christianity is possible unless at least three aspects of it are developed. These are the inner life of devotion, the outer life of service, and the intellectual life of rationality.
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There are black Christians, and black Muslims in Africa who are being slaughtered, they don't want to hear about the Jim Crow laws. There are Christians, there are other Muslims being slaughtered in the Middle East, they don't need a lecture from Obama about Christianity. The fact of the matter is Obama is not doing anything effective or substantive to stop genocide in our time.
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Christianity possesses the great advantage over Judaism of being represented as coming from the mouth of the first Teacher not as a statutory but as a moral religion, and as thus entering into the closest relation with reason so that, through reason, it was able of itself, without historical learning, to be spread at all times and among all peoples with the greatest trustworthiness.
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The classical error of historical Christianity is that we have never started with the value of the person. Rather, we have started from the 'unworthiness of the sinner,' and that starting point has set the stage for the glorification of human shame in Christian theology.
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To die proudly when it is no longer possible to live proudly. Death freely chosen, death at the right time, brightly and cheerfully accomplished amid children and witnesses: then a real farewell is still possible, as the one who is taking leave is still there; also a real estimate of what one has wished, drawing the sum of one's life--all in opposition to the wretched and revolting comedy that Christianity has made of the hour of death.
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Atheists have just as much civil right to teach atheism as Christians have to teach Christianity; agnostics have just as much right to teach agnosticism as Christians have to teach their religion.
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But this people has deliberately made itself stupid, for nearly a millennium: nowhere have the two great European narcotics, alcohol and Christianity, been abused more dissolutely.
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Christianity in particular should be dubbed a great treasure-chamber of ingenious consolations, such a store of refreshing, soothing, deadening drugs has it accumulated within itself.
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What is more harmful than any vice? Practical sympathy and pity for all the failures and all the weak : Christianity.
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It is our taste that decides against Christianity now, no longer our reasons.
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I do regard Islam to be a religion of peace in the same sense as Christianity, Buddhism and Hinduism are.
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I love Christianity, Islam and many other faiths - through Hinduism.
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The dogma of Christianity gets worn away before the advances of science. Religion will have to make more and more concessions. Gradually the myths crumble.
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Christianity has been successfully attacked and marginalized… because those who professed belief were unable to defend the faith from attack, even though its attackers’ arguments were deeply flawed.
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Sex, drugs and rock 'n' roll is easy. True christianity…that's rebellion.
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Thus we cannot escape the fact that the world we know is constructed in order to see itself. This is indeed amazing. Not so much in view of what it sees, although this may appear fantastic enough, but in respect of the fact that it can see at all. But in order to do so, evidently it must first cut itself up into a least one state which sees, and at least one other state which is seen.
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It is hard to know which is the more remarkable- that it took 600 million years for the Earth to make its oil, or that it took 300 years to use it up.
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We make images to "honor what is greater and more interesting than we are."
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The movement in our relationship to God is always from God to us. Always. We can't, through our piety or goodness, move closer to God. God is always coming near to us. Most especially in the Eucharist and in the stranger.
