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To argue about justice is unavoidably to argue about virtues, about substantive moral and even spiritual questions.
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In natural pregnancy, more than half of fertilized eggs fail to implant or are otherwise lost. Should we regard that as an instance of infant mortality? And if so, why are we not mounting ambitious public health campaigns to try to save and rescue all of the fertilized eggs that are lost in natural pregnancy? We would need a public health campaign of massive proportions if there really were over a fifty percent rate of infant mortality.
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Whether you're a libertarian liberal or a more egalitarian liberal, the idea is that justice means being non-judgmental with respect to the preferences people bring to public life.
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Self-knowledge is like lost innocence; however unsettling you find it, it can never be 'unthought' or 'unknown'.
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A market economy is a tool - a valuable and effective tool - for organizing productive activity. A market society is a way of life in which market values seep into every aspect of human endeavour. It's a place where social relations are made over in the image of the market.
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A better way to mutual respect is to engage directly with the moral convictions citizens bring to public life, rather than to require that people leave their deepest moral convictions outside politics before they enter.
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Markets are useful instruments for organizing productive activity. But unless we want to let the market rewrite the norms that govern social institutions, we need a public debate about the moral limits of markets.
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The simplest way of understanding justice is giving people what they deserve. This idea goes back to Aristotle. The real difficulty begins with figuring out who deserves what and why.
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Democracy does not require perfect equality, but it does require that citizens share in a common life.
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I think too often in our society parents, who may have good impulses, overreach and try to mold and shape and direct their child.
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The way things are does not determine the way they ought to be