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I call myself a radical conservative. What's that? Well, let's analyze it. Go to the dictionary. Radical: One who gets to the roots of things. And I'm a conservative because I want to conserve the green of the grass, the potability of drinking water, the first amendment of the Constitution and whatever sanity we have left.
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Hope never trickles down. It always springs up.
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I read somewhere that when a person takes part in community action, his health improves. Something happens to him or to her biologically. It's like a tonic.
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Marvin Miller, I suspect, is the most effective union organizer since John L. Lewis.
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People are ready to say, 'Yes, we are ready for single-payer health insurance.' We are the only industrialized country in the world that does not have national health insurance. We are the richest in wealth and the poorest in health of all the industrial nations.
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But once you become active in something, something happens to you. You get excited and suddenly you realize you count.
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To survive the day is triumph enough for the walking wounded among the great many of us.
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More and more we are into communications; and less and less into communication.
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Tom Paine was a great American visionary. His book, Common Sense, sold a couple of hundred thousand copies in a population of four or five million. That means it was a best seller for years. People were thoughtful then. Hope is one thing. But you need to have hope with thought.
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I think it's realistic to have hope. One can be a perverse idealist and say the easiest thing: 'I despair. The world's no good.' That's a perverse idealist. It's practical to hope, because the hope is for us to survive as a human species. That's very realistic.
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Religion obviously played a role in this book and the previous book, too.
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I suppose if I have an epitaph it would be: "Curiosity Did Not Kill This Cat." I don't see retiring in the sense that we view it - I don't see how I could. Dying at the microphone or at the typewriter would not be bad.
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I'm celebrated for celebrating the uncelebrated.
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Work is about a search for daily meaning as well as daily bread, for recognition as well as cash, for astonishment rather than torpor; in short, for a sort of life rather than a Monday through Friday sort of dying.
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Last year I picked up the New York Times and there was a story about a kid from Dartmouth who was bragging that he never left his room, and made dates and ordered pizza with his computer. The piece de resistance of this story was that he had two roommates, and he was proud of the fact that he only talked to them by computer.
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I hope for peace and sanity - it's the same thing.
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For the next century, we've got to put together what we so carelessly tore apart with so little concern for those who were gonna follow us. ... You've got to sound off.
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How come you don't work fourteen hours a day? Your great-great-grandparents did. How come you only work the eight-hour day? Four guys got hanged fighting for the eight-hour day for you.
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Don't be an examiner, be the interested inquirer.
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Nonetheless, do I have respect for people who believe in the hereafter? Of course I do. I might add, perhaps even a touch of envy too, because of the solace.
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You know, 'power corrupts, and absolute power corrupts absolutely'? It's the same with powerlessness. Absolute powerlessness corrupts absolutely. Einstein said everything had changed since the atom was split, except the way we think. We have to think anew.
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I'm not a Luddite completely; I believe in refrigerators to cool my martinis, and washing machines because I hate to see women smacking their laundry against a rock. When I hear about hardware, I think of pots and pans, and when I hear about software, I think of sheets and towels.
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Dorothy Day said - and I'm sure that Kathy Kelly would say the same thing - 'I'm working toward a world in which it will be easier for people to behave decently.' Now, think about that: a world in which it will be easier for people to behave decently.
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We're born eventually to die, of course. But what happens between the time we're born and we die? We're born to live. One is a realist if one hopes.