Studs Terkel Quotes
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I think it's realistic to have hope. One can be a perverse idealist and say the easiest thing: 'I despair. The world's no good.' That's a perverse idealist. It's practical to hope, because the hope is for us to survive as a human species. That's very realistic.
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I've always felt, in all my books, that there's a deep decency in the American people and a native intelligence - providing they have the facts, providing they have the information.
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I read somewhere that when a person takes part in community action, his health improves. Something happens to him or to her biologically. It's like a tonic.
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Hope never trickles down. It always springs up.
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Marvin Miller, I suspect, is the most effective union organizer since John L. Lewis.
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I suppose if I have an epitaph it would be: "Curiosity Did Not Kill This Cat." I don't see retiring in the sense that we view it - I don't see how I could. Dying at the microphone or at the typewriter would not be bad.
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But once you become active in something, something happens to you. You get excited and suddenly you realize you count.
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People are ready to say, 'Yes, we are ready for single-payer health insurance.' We are the only industrialized country in the world that does not have national health insurance. We are the richest in wealth and the poorest in health of all the industrial nations.
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Perhaps it is this specter that most haunts working men and women: the planned obsolescence of people that is of a piece with the planned obsolescence of the things they make. Or sell.
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Tom Paine was a great American visionary. His book, Common Sense, sold a couple of hundred thousand copies in a population of four or five million. That means it was a best seller for years. People were thoughtful then. Hope is one thing. But you need to have hope with thought.
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To survive the day is triumph enough for the walking wounded among the great many of us.
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We're born eventually to die, of course. But what happens between the time we're born and we die? We're born to live. One is a realist if one hopes.
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More and more we are into communications; and less and less into communication.
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How come you don't work fourteen hours a day? Your great-great-grandparents did. How come you only work the eight-hour day? Four guys got hanged fighting for the eight-hour day for you.
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I hope for peace and sanity - it's the same thing.
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I never drove a car. I'm hopeless that way. I press the wrong buttons on the tape recorder. But if the person I'm interviewing helps me out, that person feels needed. People need to feel needed.
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If we're to have a future in the 21st century, we'll want to be able to say, "Now what was the 20th century like in the United States of America, the most powerful of all countries of that century? What was it like to be an ordinary person?"
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Work is about a search for daily meaning as well as daily bread, for recognition as well as cash, for astonishment rather than torpor; in short, for a sort of life rather than a Monday through Friday sort of dying.
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I'm celebrated for celebrating the uncelebrated.
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Religion obviously played a role in this book and the previous book, too.
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I hope that memory is valued - that we do not lose memory.
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Don't be an examiner, be the interested inquirer.
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For the next century, we've got to put together what we so carelessly tore apart with so little concern for those who were gonna follow us. ... You've got to sound off.
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You know, 'power corrupts, and absolute power corrupts absolutely'? It's the same with powerlessness. Absolute powerlessness corrupts absolutely. Einstein said everything had changed since the atom was split, except the way we think. We have to think anew.