Miguel de Cervantes Quotes
Quotes to Explore
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A ruler makes use of the majority and neglects the minority, and so he does not devote himself to virtue but to law.
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Compassion is not a popular virtue.
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Skepticism is a virtue in history as well as in philosophy.
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Virtue has a veil, vice a mask.
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Disobedience, in the eyes of any one who has read history, is man's original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.
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Self-denial is not a virtue: it is only the effect of prudence on rascality.
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Virtue has her heroes tooAs well as Fame and Fortune.
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There is explosive power in virtue.
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Piety and virtue are not only delightful for the present, but they leave peace and contentment behind them.
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Happiness does not consist in amusement. In fact, it would be strange if our end were amusement, and if we were to labor and suffer hardships all our life long merely to amuse ourselves.... The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement.
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Every virtue is a mean between two extremes, each of which is a vice.
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Rightness in our choice of an end is secured by Moral Virtue.
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In the soul one part naturally rules, and the other is subject, and the virtue of the ruler we maintain to be different from that of the subject; the one being the virtue of the rational, and the other of the irrational part. Now, it is obvious that the same principle applies generally, and therefore almost all things rule and are ruled according to nature.
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In practical matters the end is not mere speculative knowledge of what is to be done, but rather the doing of it. It is not enough to know about Virtue, then, but we must endeavor to possess it, and to use it, or to take any other steps that may make.
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The virtue of justice consists in moderation, as regulated by wisdom.
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For we are inquiring not in order to know what virtue is, but in order to become good, since otherwise our inquiry would have been of no use.
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If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously only resembled Virtue, will now be Virtue in the true sense. Hence just as with the faculty of forming opinions [the calculative faculty] there are two qualities, Cleverness and Prudence, so also in the moral part of the soul there are two qualities, natural virtue and true Virtue; and true Virtue cannot exist without Prudence.
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A state of the soul is either an emotion, a capacity, or a disposition; virtue therefore must be one of these three things.
