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We must never forget that the dance is the cradle of Negro music.
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The younger generation is vibrant with a new psychology; the new spirit is awake in the masses . . . Each generation . . . will have its creed.
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All classes of people under social pressure are permeated with a common experience; they are emotionally welded as others cannot be. With them, even ordinary living has epic depth and lyric intensity, and this, their material handicap, is their spiritual advantage.
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Art must discover and reveal the beauty which prejudice and caricature have overlaid.
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Hitherto, it must be admitted that American Negroes have been a race more in name than in fact, or to be exact, more in sentiment than in experience. The chief bond between them has been that of a common condition rather than a common consciousness; a problem in common rather than a life in common.
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Of all the voluminous literature on the Negro, so much is mere external view and commentary that we may warrantably say that nine-tenths of it is about the Negro rather than of him, so that it is the Negro problem rather than the Negro that is known.
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The Younger Generation comes, bringing its gifts. They are the first fruits of the Negro Renaissance. Youth speaks, and the voice of the New Negro is heard.
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Not by way of the forced and worn formula of Romaticism, but throught the closeness of an imagination that has never broken kinship with nature. Art must accept such gifts, and revaluate the giver.