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Not ill? No truly, I am young, healthful, and strong; the blood flows freely in my veins; my limbs obey my will; I am robust in mind and body, constituted for a long life. Yes, all this is true; and yet, nevertheless, I have an illness, a fatal illness,-an illness given by the hand of man!
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In joined hands there is still some token of hope, in the clenched fist none.
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Reality in strong doses frightens.
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Such is the remorseless progression of human society, shedding lives and souls as it goes on its way. It is an ocean into which men sink who have been cast out by the law and consigned, with help most cruelly withheld, to moral death. The sea is the pitiless social darkness into which the penal system casts those it has condemned, an unfathomable waste of misery. The human soul, lost in those depths, may become a corpse. Who shall revive it?
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Superstition, bigotry and prejudice, ghosts though they are, cling tenaciously to life; they are shades armed with tooth and claw. They must be grappled with unceasingly, for it is a fateful part of human destiny that it is condemned to wage perpetual war against ghosts. A shade is not easily taken by the throat and destroyed.
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When people look back at their childhood or youth, their wistfulness comes from the memory, not of what their lives had been in those years, but of what life had then promised to be. The expectation of some indefinable splendor, of the unusual, the exciting, the great is an attribute of youth and the process of aging is the process of that expectations' gradual extinction. One does not have to let it happen. But that fire dies for lack of fuel, under the gray weight of disappointments.
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Primitive times are lyrical, ancient times epical, modern times dramatic. The ode sings of eternity, the epic imparts solemnity tohistory, the drama depicts life. The characteristic of the first poetry is ingeniousness, of the second, simplicity, of the third, truth.
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Love is the foolishness of men, and the wisdom of God.
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There shall be no slavery of the mind.
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To meditate is to labour; to think is to act. Folded arms work, closed hands perform, a gaze fixed on heaven is a toil.
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In 1815, M. Charles Francois-Bienvenu Myriel was Bishop of D-----. He was a man of seventy-five, and had occupied the bishopric of D----- since 1806. Although it in no manner concerns, even in the remotest degree, what we have to relate, it may not be useless, were it only for the sake of exactness in all things, to notice here the reports and gossip which had arisen on his account from the time of his arrival in the diocese.
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We do not comprehend everything, but we insult nothing.
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The day that a woman who is passing before you sheds a light upon you as she goes, you are lost, you love. You have then but one thing to do: to think of her so earnestly that she will be compelled to think of you.
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Crime is redeemed by remorse, but not by a blow of the axe or slipknot. Blood has to be washed by tears but not by blood.
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Let us sacrifice one day to gain perhaps a whole life.
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When two souls have finally found each other, there is established between them a union which begins on earth and continues forever in heaven.
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Nothing makes a man so adventurous as an empty pocket.
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Love is reducing the universe to one being.
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Civil war.... What did the words mean? Was there any such thing as "foreign war"? Was not all warfare between men warfare between brothers?
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Between the government which does evil and the people who accept it - there is a certain shameful solidarity.
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Give to a being the useless, and deprive him of the needful, and you have the gamin.
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These Greek capitals, black with age, and quite deeply graven in the stone, with I know not what signs peculiar to Gothic calligraphy imprinted upon their forms and upon their attitudes, as though with the purpose of revealing that it had been a hand of the Middle Ages which had inscribed them there, and especially the fatal and melancholy meaning contained in them, struck the author deeply.
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To rove about, musing, that is to say loitering, is, for a philosopher, a good way of spending time.
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There are many tongues to talk, and but few heads to think.