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Love is like a tree, it grows of its own accord, it puts down deep roots into our whole being.
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We shall not attempt to give the reader an idea of that tetrahedron nose-that horse-shoe mouth-that small left eye over-shadowed by a red bushy brow, while the right eye disappeared entirely under an enormous wart-of those straggling teeth with breaches here and there like the battlements of a fortress-of that horny lip, over which one of those teeth projected like the tusk of an elephant-of that forked chin-and, above all, of the expression diffused over the whole-that mixture of malice, astonishment, and melancholy. Let the reader, if he can, figure to himself this combination.
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To crush out fanaticism and revere the infinite, such is the law. Let us not confine ourselves to falling prostrate beneath the tree of creation and contemplating its vast ramifications full of stars. We have a duty to perform, to cultivate the human soul, to defend mystery against miracle, to adore the incomprehensible and to reject the absurd; to admit nothing that is inexplicable excepting what is necessary, to purify faith and obliterate superstition from the face of religion, to remove the vermin from the garden of God.
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Is it not a thing divine to have a smile which, none know how, has the power to lighten the weight of that enormous chain which all the living in common drag behind them?
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The word Gothic, in the sense in which it is generally employed, is wholly unsuitable, but wholly consecrated. Hence we accept it and we adopt it, like all the rest of the world, to characterize the architecture of the second half of the Middle Ages, where the ogive is the principle which succeeds the architecture of the first period, of which the semi-circle is the father.
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God made only water, but man made wine.
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Sire, you are looking at a plain man, and I am looking at a great man. Each of us may benefit.
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Revolutions are not born of chance but of necessity.
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The sewer is the conscience of the city.
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Do not economize on the hymeneal rites; do not prune them of their splendor, nor split farthings on the day when you are radiant. A wedding is not house-keeping.
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...The girls chirped and chatted like uncaged warblers. They were delirious with joy... Intoxications of life’s morning! Enchanted years! The wing of a dragonfly trembles! Oh, reader, whoever you may be, do you have such memories? Have you walked in the underbrush, pushing aside branches for the charming head behind you? Have you slid laughing, down some slope wet with rain, with the woman you loved?
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In Shakespeare the birds sing, the bushes are clothed with green, hearts love, souls suffer, the cloud wanders, it is hot, it is cold, night falls, time passes, forests and multitudes speak, the vast eternal dream hovers over all. Sap and blood, all forms of the multiple reality, actions and ideas, man and humanity, the living and the life, solitudes, cities, religions, diamonds and pearls, dung-hills and charnelhouses, the ebb and flow of beings, the steps of comers and goers, all, all are on Shakespeare and in Shakespeare.
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To have lied is to have suffered.
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Primitive times are lyrical, ancient times epical, modern times dramatic. The ode sings of eternity, the epic imparts solemnity tohistory, the drama depicts life. The characteristic of the first poetry is ingeniousness, of the second, simplicity, of the third, truth.
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To rove about, musing, that is to say loitering, is, for a philosopher, a good way of spending time.
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In short, I am doing what I can, I suffer with the same universal suffering, and I try to assuage it, I possess only the puny forces of a man, and I cry to all: “Help me!
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For, to make deserts, God, who rules mankind, Begins with kings, and ends the work by wind.
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What is said about men often has as much influence upon their lives, and especially upon their destinies, as what they do.
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Does there exist an Infinity outside ourselves? Is that infinity One, immanent and permanent, necessarily having substance, since He is infinite and if He lacked matter He would be limited, necessarily possessing intelligence since He is infinite and, lacking intelligence, He would be in that sense finite. Does this Infinity inspire in us the idea of essense, while to ourselves we can only attribute the idea of existence? In order words, is He not the whole of which we are but the part?
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Love partakes of the soul itself. it is of the same nature. like it, it is a divine spark, like it, it is incorruptible, indivisible, imperishable, it is the point of fire which is within us, which is immortal and infinite, which nothing can limit and nothing can extinguish.
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Who then understands the reciprocal flux and reflux of the infinitely great and the infinitely small, the echoing of causes in the abysses of being, and the avalanches of creation?
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A day will come when there will be no battlefields, but markets opening to commerce and minds opening to ideas.
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You have enemies? Why, it is the story of every man who has done a great deed or created a new idea. It is the cloud which thunders around everything that shines. Fame must have enemies, as light must have gnats. Do no bother yourself about it; disdain. Keep your mind serene as you keep your life clear.
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One of the magnanimities of woman is to yield.